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Anekantvad Philosophy

6 articles on Anekantvad Philosophy from Jain Bharati, Jain Vidya, published 1990–2009. Each entry has a summary of the article; open it for the full summary, citation and original PDF.

6 articles1990–20092 journals

Articles on Anekantvad Philosophy

  1. अनेकांतवाद : अनुभवमूलक सिद्धांत; तर्क नहीं

    Jain Bharati, 2009

    The text discusses Anekantavada, the Jain doctrine of non-absolutism or manifold aspects. It presents Anekantavada as an experience-based principle, not merely a logical one. The text draws a parallel with modern science, noting that scientists like Einstein…

  2. अनेकांत : समन्वयवादी जीवन-दर्शन

    By साध्वी नगीना · Jain Bharati, 2007

    The text explores the Jain philosophical concepts of anekantavada (non-absolutism) and syadvada (the theory of conditional predication). It explains that every object, entity, and idea possesses infinite attributes (ananta dharma) and can only be understood…

  3. महावीर और विश्व-समस्याएं

    Jain Bharati, 2005

    The text discusses the teachings of Lord Mahavira, focusing on three main principles: Ahimsa (non-violence), Aparigraha (non-possessiveness), and Anekantavada (non-absolutism). It describes Anekantavada as a fundamental philosophical point that gives Jain…

  4. अनेकांत का फलित नयवाद

    By कुमार अनेकान्त जैन · Jain Bharati, 2001

    The text discusses the Jain philosophical concept of Anekanta (non-absolutism), which posits that reality has infinite and complex attributes. It questions how a non-omniscient person can comprehend an object's complete nature, given the limitations of…

  5. नय, अनेकांत ओर स्याद्वाद

    By आचार्यश्री महाप्रज्ञ · Jain Bharati, 2001

    The text discusses the three fundamental principles of Jain philosophy: Anekantavada, Syadvada, and Nayavada. It explains that these are often categorized as metaphysical, logical, and epistemological theories respectively, but argues this classification is…

  6. समयसार में निश्चय-व्यवहार-विषयक चर्चा-समाधान

    By नाथूराम डोंगरीय · Jain Vidya, 1990

    The text discusses the concepts of nishchaya (certain/real) and vyavahara (practical/relative) perspectives within the Jain philosophical work, Samayasara. It emphasizes that a proper understanding of these perspectives, rooted in the Jain principle of…