M. N. Rajesh

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Aryan Culture

Journal of Indian History and Culture

Vol. 27

Open

Journal of Indian History and Culture

Zomia Concept in Tibetan Hills and Indian Himalayas

By M. N. Rajesh

The paper examines the concept of Zomia, a non-state space initially applied to the hill regions of mainland Southeast Asia and Northeast India, and explores its limitations and potential…

December 2020Vol. 27pp. 222–241

Aryan Culture

Journal of Indian History and Culture

Vol. 27

Open

Journal of Indian History and Culture

JIHC 2021: Pan-India Themes and Seniority-Based Selection

By Nanditha C. Krishna, M. N. Rajesh, S. Ananthakrishnan

This 27th issue of the journal reflects a pan-India character, featuring diverse contributions and themes. The editor notes the high volume of submissions and explains that papers were selected based…

December 2020Vol. 27pp. 7–8

Journal Guidelines+2

Aryan Culture

Journal of Indian History and Culture

Vol. 18

Open

Journal of Indian History and Culture

Cloistered Spaces and Invisible Politics: Women in Mughal India

By M. N. Rajesh, Rekha Pande

The article examines the historical invisibility of women in Mughal India, particularly within the harem system, using Gulbadan Begum’s *Humayunama* as a primary source. It critiques traditional…

September 2012Vol. 18pp. 48–61

Aryan Culture

Journal of Indian History and Culture

Vol. 07

Open

Journal of Indian History and Culture

Bhakti Movement and Religious Integration in Early Cola Period

By M. N. Rajesh

The early Cola period (850-950 A.D.) saw significant socio-economic integration through institutional forces like the Saiva temple and brahmadeya, which increasingly merged in their roles. The Colas…

September 2000Vol. 07pp. 7–17

Bhakti Movement+2

Articles

Zomia Concept in Tibetan Hills and Indian Himalayas

JIHC 2021: Pan-India Themes and Seniority-Based Selection

**Cloistered Spaces and Invisible Politics: Women in Mughal India**

Bhakti Movement and Religious Integration in Early Cola Period

Scholars on similar subjects

Cloistered Spaces and Invisible Politics: Women in Mughal India