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Books Received

Vol. 27 · No. 1July - 1992pp. 53–53English

Summary

The 'Books Received' section serves as a bibliographic survey of recent publications in Jain studies, highlighting the journal’s role as a forum for disseminating scholarly resources. Each entry provides essential publication data and a brief description of the contents, allowing readers to assess the relevance of these works. Among the books noted is 'Sarvajña Kathit Param Sāmāyik Dharm,' a Hindi translation of a text on equanimity attributed to the Omniscients; the translator, Sri Narendra Prakash Jain, frames the ancient teaching of sāmāyika in accessible modern language. Another entry reviews the third volume of 'Triṣaṣṭiśalākāpuruṣacaritra,' offering Hindi translations of sections of Hemacandra’s epic that detail the lives of the tīrthaṅkaras and other legendary figures, thereby making classical narratives available to a broader audience. The list also includes 'Saṃsār Aur Samādhi,' a compilation of speeches by Mahopādhyāy Candraprabhasāgar that expounds on ethics and meditation, and 'Āgam-Yug kā Jain Darśan' by Muni Dalsukh Malvania, which traces the evolution of Jain philosophy from the era of Mahāvīra through the formation of canonical literature. Although brief, the annotations convey the thematic scope of each work – devotional practice, hagiography, doctrinal analysis and historical development – and signal trends in contemporary Jain scholarship. Collectively, the section demonstrates the diversity of new contributions, ranging from translations and commentaries to historical research, reflecting ongoing efforts to preserve and reinterpret Jain heritage. It also underscores the importance of interdisciplinary study, as these books address linguistic, philosophical and cultural aspects of the tradition. By informing readers of these resources, the journal fosters a scholarly community that is aware of current publications and encourages engagement with primary sources and modern interpretations.

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Conclusion

The Books Received column concludes by implicitly inviting scholars to explore new texts and translations that expand the corpus of Jain studies. The diversity of books listed – covering practice, biography, philosophy and history – illustrates the vitality of contemporary research and signals the journal’s commitment to disseminating resources that support further inquiry.

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