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Jaina Convention at Pittsburgh — A Report —

By Sushil Jain

Vol. 28 · No. 1July - 1993pp. 48–54English

Summary

Sushil Jain reports on the 7th Biennial ‘Jaina’ Convention held in Monroeville, Pennsylvania, from 1–4 July 1993. An American attendee described the gathering as ‘Jains everywhere,’ noting that 50,000–70,000 Jains live in North America. Hosted by the Hindu‑Jain Temple of Monroeville and the Jain Society of Pittsburgh, the event was organized by a small local community but impressed participants with its grandeur and professionalism. The convention opened with a procession led by a 30‑member band followed by Jain monks, nuns and dignitaries; young women in ornate saris carried pots of flowers, and an orchestra of Jain children played beneath the U.S., Indian and Jain flags. In the hall, the Namokar Mantra was prominently displayed and speeches and ceremonies honored sadhus and community leaders. The keynote address on ‘The value and heritage of the Jain religion’ was delivered by Dr. Kumarpal Desai, and the convention’s theme was ‘Jainism: Past, Present, Future’. Lectures by scholars such as Noel King and John Cort examined Jain history in North America and questions of identity. Concurrent programs in multiple halls provided opportunities for youth, with seminars on marriage, values and Jainism’s relevance to Western‑born youth. A contentious seminar on ‘wife battering in Jain families’ highlighted issues of domestic abuse; participants debated whether such problems undermine the community’s message of non‑violence. Discussions about identity revealed tensions faced by North American Jain youth, who often see themselves as American, Canadian or British while elders expect adherence to Indian languages and traditions. Overall, the convention blended religious ceremonies, cultural displays, academic papers and social issues, illustrating the vitality and diversity of Jainism in the diaspora.

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Conclusion

The report portrays the 1993 Pittsburgh convention as a landmark gathering that showcased Jain unity and addressed pressing issues. Through elaborate processions, scholarly talks and youth programs, the event emphasized continuity of tradition while confronting challenges like assimilation, gender issues and cultural identity. The author concludes that such conventions strengthen community bonds and encourage reflection on the future of Jainism in North America.

Key passages

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  • “«Jains, Jains, Jains ; Jains everywhere,’”’ that’s how one American participant described the atmosphere at the ‘Jaina’ Convention held દાં Monroeville, Pennsylvania, USA, from July 1-4, 1993, This gentleman who did not know that there was even a religion called Jainism only a few months ago, was surprised to learn that there were about 50,000- 70,000 Jains residing in the USA and Canada.”
  • “Jainism is no longer a religion of India. It has now found its niche in the West. It is 8 recognizable religion in Britain where a most beauti- ful, purpose-built temple has been dedicated in the city of Leicester.”
  • “Ancient astrological charts have predicted that the initial faith, now so weak will again be revived, not in India but in the West, where the true doctrines will be properly understood and practiced. The Western center described by the charts 13 curiously like the United States at the end of the twentieth century (pp. 27-28).”

Works cited in this article

  1. Ten Religions of the East (1919)

Discussed in this article

People

  • Rajiv Jain
  • Dr. Noel King
  • Dr. John Cort
  • Surendra Sethi
  • Vinod Doshi
  • Acarya Sushil Kumarji
  • Mithu Dalal
  • Sunderlal Patwa
  • Dr. Kumarpal Desai
  • Dr. Sivaram Srikanth
  • Dr. Gambhir
  • Dr. Shamita Das Dasgupta
  • Gurudev Chitrabhanuji 4
  • Edward Rice
  • Sushil Jain 4

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