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Peace Through Non-violence

By Chitrabhanu

Vol. 30 · No. 2October - 1995pp. 29–31English

Summary

The article "Peace Through Non‑violence" by Pujya Shree Chitrabhanuji examines how the epidemic of violence that plagues modern life springs from our own negative mental vibrations. The author distinguishes two complementary aspects of non‑violence: the negative component, which involves refraining from harming any living being, and the positive component, which involves cultivating karuṇā or loving compassion for all life. Through meditation and introspection, the practitioner becomes aware that anger, greed, ego and deceit are forms of violence directed inward as much as outward. These negative vibrations accumulate in the mind and poison our perceptions, leading us to act without awareness. Non‑violence therefore begins with self‑knowledge: we must perceive how negative habits and resentments fossilize our minds and commit us to harmful patterns. Chitrabhanuji notes that violence often arises from comparisons and dogmatic beliefs; by imposing our views on others and clinging to rigid identities we cultivate bigotry and division. Cultivating karuṇā allows us to respect the uniqueness of each being and to transcend superficial comparisons. Practising ahimsā in mind, speech and action demands constant vigilance; every night, the practitioner should review the day and ask whether they have harmed themselves or others. In this discipline, \“don’t kill\” is only the beginning; true non‑violence requires eliminating subtle forms of violence like jealousy, hatred and judgement, and replacing them with understanding, reverence for life and positive thoughts. When we live by ahimsā, our eyes beam compassion, our words are filled with love and our actions speak reverence for life. The beauty of non‑violence becomes an inspiration and our presence itself fosters peace and harmony.

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Conclusion

Chitrabhanuji’s essay concludes that non‑violence is not merely a rule of abstention; it is a conscious transformation of one’s heart and mind. By recognising the roots of violence within ourselves and replacing them with compassion and reverence for life, we contribute to peace for ourselves and the world.

Key passages

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  • “In this time of turmoil and crises, the answer is ahimsa, non-violence.”
  • “Ahimsa, is a subtle thing. It cannot be grasped unless we go deep into ourselves, and to achieve this, we meditate.”
  • “When we experience the sacred beauty of life, we experience peace. We inspire peace. Then there will be peace.”

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  • PUIYA SHREE CHITRABHANUJI

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