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The Bibliography of the Svetambara Canon

By Royee Wiles

Vol. 35 · No. 3January - 2001pp. 104–131English

Summary

The article "The Bibliography of the Svetambara Canon" by Royee Wiles is a detailed bibliographic listing of the complete editions of the Svetambara Canon published by the Jindgama granthamala series of the Sri Agama Prakasana Samiti in Byavara, Rajasthan. The main argument is to provide a comprehensive record of the publication history, editors, translators, and specific volumes of this major canon series. The evidence consists of a chronological enumeration of individual texts, detailing their publication years in both the Vira Nirvana Samvat and the Gregorian calendar, their physical attributes, and the names of the editors and translators involved. The primary source discussed is the Jindgama granthamala series itself, which includes a wide array of texts such as the Acaranga sutra, Upasakadasanga sutra, Jnatadharmakathanga sutra, Antakrddasasiitra, Anuftaropapatilkcadasanga, Sthanangastitra, Samavayangastitra, Sitrakrtangasttra, Nandisiitra, Aupapatikastitra, Vyakhyaprajnaptisiitra, Rajaprasniyasttram, Prasnavyakaranastitram, Uttaradhyayanasutra, Nirayavalikastitra, Dasavaikalikasttra, Avasyakasiitra, Jambiidvipaprajiaptisiitra, Anuyogadvarasiitra, Stryaprajnapti-Candraprajnapti, Jivajivabhigamasiitra, and Trini chedasttrani. The text also notes cross-references to other volumes within the series. The publication dates span from 1980 to 1994, with the series identified by the Vira Nirvana Samvat years 2507 through 2520. The editors frequently include Yuvacarya Srimisrimalaji Maharaja 'Madhukara' and Sobhacandra Bharilla, among others.

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Conclusion

The bibliography reveals a significant, ongoing effort to publish complete editions of the Svetambara canon, primarily through the Jindgama granthamala series. The key finding is the extensive, multi-volume publication of core texts, including the Angas and Upangas, characterized by the consistent inclusion of the original text, Hindi translation, critical commentary, and supplementary appendices. This meticulous editorial approach underscores the tradition's commitment to preserving and making accessible its foundational scriptures. The implications of this work are profound, providing scholars and practitioners with reliable, standardized resources for the study and practice of Svetambara Jainism. Ultimately, this comprehensive bibliographic survey highlights a vital contemporary project in the preservation and dissemination of Jaina heritage, ensuring the continuity of its canonical literature.

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