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Bappabhatti Suri and Jainism in Bengal

By Chitta Ranjan Pal

Vol. 39 · No. 4April - 2005pp. 165–172English

Summary

Bappabhaṭṭi Sūri is portrayed as a legendary Śvetāmbara Jain monk who belonged to the Moḍha Gaccha. Medieval sources such as Prabhāvaka‑carita, Upadeśataraṅgiṇī and Rājasēkhara Sūri’s Prabandhakośa describe him as a dialectical genius, theologian and promoter of Jainism. Ordained by his preceptor Siddhasena at a young age, he became close to the future king Āma of Kanauj and later left the court for Bengal. In Lakṣaṇāvatī, capital of Gauḍa, he so impressed King Dharma with his scholarship that the king adopted the Jain faith. At the king’s request Bappabhatti debated the famous Buddhist scholar Vardhana‑Kuñjara; through a clever stratagem he defeated his opponent and earned the title “Vādikuñjāra‑keśarī” (lion who felled the elephant in argument). Legends recount that he saved a king from the wiles of a dancing girl, converted rulers such as Yāśovarman and Dharmapāla, and inspired the construction of monasteries and upāśrayas in Bengal. After returning briefly to Kanauj, he appointed Nanna Sūri and Govinda Sūri as leaders of his gaccha and eventually performed the ritual of sallekhanā, dying in 839 A.D. at age 94. The article notes that these narratives blend fact and fiction; nevertheless, the tales of debates with Buddhist scholars and his influence on kings indicate the presence of an active Jain community in Bengal during a time when Buddhism was resurgent, illustrating the enduring interplay between the two faiths.

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Conclusion

Although many details of Bappabhaṭṭi Sūri’s life are embroidered with legend, the core theme is that of a charismatic Jain monk who successfully engaged Buddhist scholars and royal patrons in Bengal. His reputed debates and conversions show the resilience and adaptability of the Jain community amid a Buddhist revival. The narratives underscore how intellectual contestation and royal patronage sustained Jainism in eastern India and how the image of the monk as debater and teacher became a symbol of Jain endurance.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “In a medieval tradition quoted by Jinaprabha Siri' it is told that he had organised a restoration of the old stiipas made by Gods at Mathura, thirteen hundred years after Mahavira, the last Tirthankara of the Jainas.”
  • “It is a well-known fact that Dharmapala was a Buddhist and adorned his kingdom with monasteries and stupas.”

Works cited in this article

  1. Sadhvi Sarnghamitra “Varistha Vidvan Acarya Bappabhatti,” Sramana, Vol xiv. no 4,
  2. Jain Journal, Vol Ill, No. 4 Mahavira Jayanti Special, 1969.
  3. Upadesatarangini, Chapter IV, quoted from Ramaprased Chanda’s “Svetambara & Digambara images.
  4. Mrs Steveson, Heart of Jainism, p. 83.
  5. Prabhavaka-carita, a collection of biographies of twenty-two Jain Acaryas, was written by Prabhacandra in the 13th century A.D.

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