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Ancient Jain Shrine Kanakagiri in South India

By Bhuvanendra Kumar

Vol. 27 · No. 012003pp. 57–63English

Summary

1. Historical Significance of Kanakagiri Kanakagiri, located in southern Karnataka, has a Jain religious history spanning over 1500 years. It is closely associated with the renowned Jain ācārya Pūjyapāda, who is believed to have meditated there around 378 C.E., according to Paṭṭāvalīs and chronicler Devacandra. His nephew Nāgārjuna developed the hill into a Jain center by commissioning temples and wells and consecrating deities like Padmāvatī, Jvālāmālinī, and Brahmadeva. 2. Rise and Decline Through Centuries i) Early Patronage: During the 7th century, Cola King Sathyendra donated villages to the shrine. In 1130 C.E., Hoysala King Ballāḷa again contributed lands, and Hastimallisenācārya commissioned a mantapa structure and renovated the temple. ii) Period of Decline: From the 12th century onwards, the shrine saw a decline in patronage due to the rise of Vaiṣṇavism and Vīraśaivism. Jains were marginalised religiously, politically, and socially. iii) 13th–14th Century Migration: The foundation of Maleyūr in 1293 C.E. by Jain administrator Bommarasiah provided a support base for the Kanakagiri shrine. 3. Support During Wodeyar and Vijayanagara Times i) 15th–17th Centuries: The Vijayanagara king Harihara (1422 C.E.) and later Wodeyar ministers like Śeṇṭiah and his son re-granted Maleyūr to the shrine. ii) Royal Affiliations: Queen Amritammaṇṇi (mother of Chikkadevarāja Wodeyar) and several ministers and poets were of Jain descent or sympathisers, aiding the shrine. iii) Adversities: King Kantirava Narasarāja (1704–1713) rescinded the land grants, which were restored only after the intervention of the Jain official Anniah Śeṭṭi. 4. Late Patronage and Shrinking Influence i) Under Tippu Sultan, Kanakagiri received an annual grant (1784). In the 19th century, Jain officers like Sūri Paṇḍita and his father-in-law Laxmipati earmarked salaries for its upkeep. ii) Several memorial stones (niṣadhis) and relics (footprints of Pūjyapāda, caves of Nāgārjuna, Kanakatīrtha pond) suggest activity continued till the 18th century. 5. Modern Revival (Post-1990s) i) In 1990, a Jain Maṭha was re-established under the leadership of Bhattāraka Bhuvankīrti, reviving Kanakagiri’s spiritual, social, and religious relevance. ii) Several institutions were set up to support the regional Jain community and reassert Kanakagiri’s place among India’s notable Jain shrines.

Summary reviewed by a volunteer editor.

Conclusion

The Kanakagiri Jain shrine, once a flourishing spiritual hub due to the legacy of Ācārya Pūjyapāda, underwent cycles of patronage, decline, and revival influenced by shifting political and religious landscapes. Despite periods of suppression and neglect, community efforts and regional leadership helped sustain and eventually revive the shrine’s significance. Today, it stands as a symbol of Jain resilience and heritage, undergoing active redevelopment under Bhattāraka Bhuvankīrti’s stewardship. Some images of the hill and fort are provided.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “About 1500 ycars ago Kakanagiri hill situated in the southem part of Karmataka was well known throughout the land as a spiritual and religious centre of Jainism.”
  • “Becoming Of Kanakagiri Jain ShrinThe hill, which is just about 40 kilometers south of Kollegal and where the great Acãrya Pkjyap da (378 C. E.) did his penance and meditation and attained greater ascetic power and virtues, did not have a name.”
  • “Nãg rjuna, the nephew of Pkjyap da, realizing the sacredness and the importance the hill had assumed commissioned four wells in the four directions of the hill and the main P r[va ternple; consecrated Jain deities such as Padmävati, Ku_m ndini, Jw lam lini and Brahmadeva in the sanctums along the temple prak ra on the hill and named it Kanakagiri.”

Works cited in this article

  1. Saint Scholar Püjap%de: Also, Vol. 17, No. 1, April1998. Jinamañjari
  2. Col.Mackenzie and Poet Devacandra Jinamañijari, Vol.9, No. 1, April 1904
  3. Jaina K_ tragala Ithihya, Eds. P.G. Kempannavara and T.R Jodatti, Pp. 158-163, B.B. Karnawadi Publishing, Harug rri-591220, India, 1990.
  4. Prof. S.A. Srimandhar Kumar, 'Saint Scholar Pkjyap da.'
  5. The Jaina Sources of the history of Ancient India, pp.153-161, Munsbiram Manharlal Publication, Delbi 1963.

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