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The Genealogy of the Early Yadavas of Devagiri – A Study

By S. Sankarnarayana

Vol. 39 · No. 3 & 4September & December 1963pp. 256–266English

Summary

S. Sankaranarayana reassesses the genealogy of the Yādava (Seuna) dynasty of Devagiri by critically comparing literary accounts with epigraphical evidence. Early historians such as Bhandarkar and Fleet relied chiefly on Hēmādri’s historical introduction to the Vratakhaṇḍa and on a handful of copper‑plate charters, leading to contradictions between the literary and epigraphic lists of kings. The article divides the genealogy into two phases. The first spans from Dr̥ḍhaprahāra to Seuna II. Epigraphs list Dr̥ḍhaprahāra, Seuna I, Bhillama I, Śrīrāja, Vidūgā (?), and others. Hēmādri adds names like Dhīdiyāsa (Jyappa), Arjuna and Rāja which do not appear in the charters. Sankaranarayana suggests that some omissions result from collateral branches; he reconciles the sources by positing that Hēmādri sometimes inserted legendary or collateral figures. The second phase, from Mallugi II to Bhillama IV, is even more confused because charters often omit relationships. By cross‑checking inscriptions, the author reconstructs a line through Seuna II, Airammadēva, Simharāja, Rāja II (Seuna), Mallugi I, Amaragaṅgēya and Bhillama IV. External scholarship confirms that the early Yādavas began as feudatories of the Western Chalukyas and that the earliest historical ruler, Dr̥ḍhaprahāra, reigned around 860–880 AD; the dynasty remained subordinate until Bhillama V established independence around 1187. The article stresses that genealogical confusion has obscured the Yādavas’ early history; for instance, epigraphs omit Dadhiyasa and Arjuna but Hēmādri includes them, perhaps because they were collateral or legendary. Sankaranarayana’s reconstructed genealogy resolves these discrepancies and provides a more coherent timeline. He argues that recognising the Yādavas’ status as feudatories explains why early records are sparse and why some kings are mentioned only in literature. The study demonstrates how combining literary criticism with epigraphy can yield a plausible genealogy for a dynasty whose early history is fragmentary.

Summary reviewed by a volunteer editor.

Conclusion

By juxtaposing Hēmādri’s narrative with copper‑plate charters, the article untangles the early Yādava genealogy and highlights the dynasty’s evolution from Western Chalukya feudatories to independent rulers under Bhillama V. The reconstructed line clarifies relationships among early kings and underscores the need for critical examination of both literary and epigraphic sources when reconstructing medieval Indian histories.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “On ૦06 hand, the epigraphs being contemporary, furnish the most reliable and correct evidence.”
  • “However, घाट only defect with them 15 દદ they are likely toomit the names of some kings, which the authoees of the respective prasastis mighe have considered riot worth includ- ing because of the want of space and of those king’s not representing घाट line of succession ૬૦ wihich पट issuers of the charters belonged.”
  • “But he does 30 only following the Yidava official documents, which also give similer information.”

Works cited in this article

  1. Bom. Gaz., Nol. 1, ९८. 11, pp. 230-25z.
  2. Ibid., pp, 511-34.
  3. Op. cit., pp. 233, 513.
  4. Ibid., p. 232.
  5. Ibid., છ. 514.

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  • Vrsatakbanda
  • Chaturvarga-chintamani

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