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Yama and Chinese Eschatology

By Sukumari Bhattacharji

Vol. 37 · No. 2 & 3June & Sept. 1961pp. 126–134English

Summary

Tracing the journey of Yama from Vedic lore to East Asian mythology, the article compares the gentle Vedic Yama with the stern judge depicted in later Indian epics. It argues that Iranian and Central Asian influences transformed Yama into a punitive figure whose traits were then transmitted to China via Buddhism. In Chinese eschatology Yama became Yanluo Wang, presiding over a complex underworld bureaucracy where souls are judged and punished. The article analyses Chinese texts describing this infernal court and shows how Indian ideas of karma merged with indigenous beliefs about ancestral spirits and Taoist cosmology. It notes that these concepts spread further to Korea and Japan, illustrating the localisation of imported deities. By examining textual parallels and iconography, the article reveals how religious motifs adapt across cultures.

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Conclusion

The transformation of Yama into the Chinese Yanluo Wang demonstrates the fluidity of religious symbols. As Buddhism travelled, it carried Indian notions of judgement that were reinterpreted through Chinese beliefs, producing a syncretic eschatology that influenced much of East Asia.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “From Chinese c'schato'lo.gy came a new . clement which helped દાલ transformation of फैट Vedic god of the dead into घाट Epic god of death.”
  • “Yama in the Vedas is the ruler of Paradise and he remains 30 even in the carlier parts of the”
  • “When Buddhism reached China, “Orthodox Buddhism steadily became heterodox and came ૬૦ acquire characteristics of its own... ... The Chinesc interpreted the Indian texts 10 con- sonance with the traditional pattern that they had inherited from theic forefathers.?”

Works cited in this article

  1. Macdonell, Lectures on Comparative Religion (Calcutta 395)
  2. Encyclopadia of World History (Ed. Langer, Harvard)
  3. T. Burrow, The Sanskrit Language (Faber)

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