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Nasar‑ud‑Din Khusru Shah

By Sri Ram Sharma

Vol. 26 · No. 1March - 1950pp. 27–39English

Summary

The paper reassesses the enigmatic figure of Nasar‑ud‑Din Khusru Shah, who briefly ruled Delhi after assassinating Sultan Qutb‑ud‑Din Mubarak Shah in 1320. Earlier chroniclers portrayed Khusru as a low‑caste Parwari from Gujarat who bewitched his master, but the author argues that new sources—Amir Khusrau’s “Tughlaq‑Nāma”, Yahyā’s “Tārīkh‑i‑Mubārak‑Shāhī” and Isami’s “Futūh‑us‑Salāṭīn”—allow a more nuanced reconstruction. Khusru was likely a Hindu Baradu captured during Ala‑ud‑Din Khalji’s campaigns in Malwa and converted to Islam. Through ability and charisma he rose from Malik Shādi’s retinue to become commander‑in‑chief and vizier under Mubarak; he oversaw the release of thousands of prisoners, abolished oppressive taxes and restored social freedoms, helping stabilise a vast empire from Gujarat to the south despite rebellions. Khusru relied on kinsmen from Gujarat, who formed a martial bodyguard and enabled him to quell challenges. Disgusted by Mubarak’s debauchery and perhaps fearing for his own position, he conspired with disaffected nobles and in April 1320 murdered the sultan, wiping out Ala‑ud‑Din’s heirs and seizing the throne. His reign, variously reported as lasting between five months and over a year, was marked by continued intrigue: while he adopted regal titles, many Muslims resented a ruler of slave origin, and accounts of his supposed apostasy may reflect this prejudice. Ultimately Khusru was defeated and executed by Ghiyāth‑ud‑Din Tughlaq, who founded the Tughlaq dynasty. The article emphasises that Khusru’s administrative skill, military successes in Gujarat and the Deccan, and his role in dismantling Ala‑ud‑Din’s totalitarian system, deserve recognition alongside his notorious coup. By comparing sources, the author shows that stories of his rise from “pariah” to king were coloured by later writers’ moralising and communal biases.

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Conclusion

Drawing on Persian chronicles and newly available texts, the article recasts Nasar‑ud‑Din Khusru Shah as a capable military leader and administrator rather than merely a treacherous parvenu. Enslaved during the Khalji campaigns, he rose to power under Mubarak by reversing oppressive policies and defending the empire’s frontiers. His coup and brief reign were products of factional politics and personal grievances in Delhi, and the derogatory portrait in later narratives reflects elite hostility to his low‑status origins. Although swiftly overthrown by Ghiyāth‑ud‑Din Tughlaq, Khusru’s story illustrates the fluidity of social boundaries and the volatility of court politics in fourteenth‑century India.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Nasar-ud-Din Khusru Shah presented a successful example of a पाया from the ranks and a Hindu at chat rising to the highest office 100 the state.”
  • “Khusru Shah after a stormy reign Khustu Shah 15 usually credited with a shott reign of four months and 3 few days.”
  • “Nasar-ud-Din’s reign 15 notable for his own reconversion to Hinduism as well as that of a large number of his kinsmen.”

Works cited in this article

  1. Tughlaq Nama
  2. Tarikh-i-Mubarak Shahi
  3. Fatub-us-Salatin
  4. Tarikh-i-Mubarak Shabi
  5. Nub-Sipibr

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