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Jaina Antiquities in Rajgir

By Adris Banerji

Vol. 25 · No. 3September - 1949pp. 205–210English

Summary

This miscellany article draws attention to the under‑appreciated Jain antiquities of Rājgir (ancient Rājagṛha). While Buddhist sites in the region have been extensively studied, the author notes that Jain traditions also revere Rājgir as a sacred place where Mahāvīra spent time and where several tīrthaṅkaras preached. The article describes important locations associated with Jainism, including Vaiśālī cave, Udayagiri hill and the site of Sītā’s kitchen, and points out that many of these remain unexcavated or poorly documented. Chinese pilgrim accounts of the 7th century mention Jain monks in the area, and local legends preserve memories of Jain temples destroyed or converted in later periods. The author urges archaeologists and historians to give greater attention to Jain remains in Rājgir and to undertake systematic exploration. By highlighting neglected monuments and textual references, the article seeks to balance the dominant focus on Buddhism and to integrate Jain heritage into the broader narrative of Rājgir’s religious history.

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Conclusion

The miscellany emphasizes that Rājgir’s importance in Jain history has been largely overlooked in favour of its Buddhist associations. By cataloguing sites linked to Mahāvīra and other tīrthaṅkaras and citing pilgrim accounts the author calls for archaeological surveys and conservation of Jain monuments. Recognizing these antiquities would provide a more balanced understanding of Rājgir’s multi‑religious past.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Jainism had a greater hold on the mass mind in eastern India, by which Magadha, United Bengal and Orissa are implied. Buddhism supplanted it.”
  • “The existence of Jaina places of worship on the Vaibhira hill, 15 proved as early as the Gupta period, objectively, by the -inscribed black basalt image of 22nd”
  • “The Sonbhandara, itself, 15 an instance of utilisation of an earlier excavation at a later date by the Jainas.”

Works cited in this article

  1. A. B. Keith—DBuddhist Philosophy, Oxford, 1923, p. 137
  2. Journal of the Andhra Historical Research Society, v 4
  3. Hopkins, Epic Mythology, pp. 71-72
  4. Lilaram Jain—Uttarapurina V.S. 1975
  5. ARASL, 192526, [ 122

Discussed in this article

Texts & works

  • Sthaviravali Caritra
  • Bhagavati Purana

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