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Political Status of the Sakyas of Kapilavastu

By U. N. Ghoshal

Vol. 21 · No. 2June - 1945pp. 136–137English

Summary

This note debates the political status of the Sakya clan of Kapilavastu, the Buddha’s birthplace. By examining Pali texts such as the Sutta Nipata, the Majjhima Nikaya and Jataka stories, the author argues that the Sakyas were vassals of the Kosala king Pasenadi rather than an independent republic. The king visited Kapilavastu and reprimanded the Sakyas, and the Sakyas offered him their sister in marriage. The note points out that the Sakyas are referred to as chieftains and that their territory was considered part of Kosala. It criticises scholars who cite Hiuen Tsang’s account to argue for independence and concludes that the Sakyas enjoyed autonomy but owed allegiance to Pasenadi. This interpretation clarifies the political context of the Buddha’s early life.

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Conclusion

The author concludes that the Sakyas were semi‑autonomous vassals of the Kosala king Pasenadi. Evidence from the Pali canon shows that Pasenadi intervened in their affairs and that the Sakyas offered him a marriage alliance. This vassal status, rather than full independence, best describes the political environment of Kapilavastu during the Buddha’s time.

Key passages

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  • “—‘*At the time of Gautama Buddha there was neither a king Suddhodana, nor a palace of his at Kapilavastu. The city was apparently within the territory ruled over by घाट king of”
  • “the combined evidence of the canonical વાતે Jataka texts justifies us in holding that the Sakyas formed a vassal state included within the limits of the Kosalan kingdom.”

Works cited in this article

  1. Macauliffe, The Sikh Religion, Vol. Ill, p. 85
  2. Watters, On Yuan Chwang, H, 3
  3. Majumdar, Corporate Life in Ancient India, 2nd ed., p. 235
  4. Sen, Studies in the Jatakas, p. 27
  5. Sutta Nipata, verse 422

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