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Firuz Shah Tughluq as a Ruler

By K. K. Basu

Vol. 17 · No. 3September - 1941pp. 386–393English

Summary

This miscellany assesses the administration of Firuz Shah Tughluq, who ascended the Delhi throne in 732 H./1331–32 CE. On his coronation he forbade capital and severe punishments and pledged never to oppress anyone; he ordered his amirs to cease molesting the populace. As a result, executioners and cut‑throats lost their livelihoods, and justice was administered publicly by qadis. Firuz reformed fiscal practices: he banned illegal gratifications that officials exacted from vendors and gamblers and decreed that taxes be levied only according to Islamic law—kharaj, jizya, ushr, zakat, khums and lagat—and appointed agents to collect them. Revenues were spent on public works and extortionate officers were publicly humiliated. He restored the proper division of khums, ensuring that only one‑fifth went to the state and the remainder to soldiers and religious causes. Firuz enforced Sunni orthodoxy: he ended the practice of reciting only the sovereign’s name in the Friday khutba, persecuted Shia practices such as making effigies of the first three caliphs, held public polemics in which Shia leaders were silenced and exiled, and suppressed heretical sects. To prevent injustice, he investigated land titles and restored property to rightful owners. Firuz was also a patron of learning. He established madrassas teaching law, grammar, logic, theology, medicine, mathematics and calligraphy; stipends were provided to scholars and khankahs were endowed for Sufi mystics and the poor. He visited his mother’s tomb, gave alms to the poor, and treated nobles and their families kindly—allowing them to inherit titles and providing education for their heirs. He restored mutilated criminals, compensated them, and preserved their petitions in the late emperor’s tomb. Firuz repaired and rebuilt mosques, bridges, reservoirs and other public structures, including the Hauz-i‑Sultani built by Shamsuddin Altamish he confiscated and renovated public buildings that had fallen into private hands. The article portrays Firuz as a benevolent yet orthodox ruler whose reforms combined mercy, religious zeal, fiscal probity and public welfare.

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Conclusion

Firuz Shah Tughluq ruled with a blend of justice, piety and paternalism. He abolished harsh punishments, regulated taxes, redistributed war booty, suppressed heterodox sects and restored property rights. His patronage of education and Sufi institutions, kindness to nobles and restoration of public works indicate a commitment to social welfare. Although his religious intolerance is troubling, his reign stands out for its humane administration and infrastructural improvements.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “On his accession to the throne of Delhi 10 732 H. (Oct. 1331 to Sept. 1332 A.D.) Sultan Firuz Tughluq put a stop to capital and other severe punishments and imparted justice ૬૦ the people.”
  • ““There 15 no creed except the Sunnis in Hindusthan: There काट Hindus from whom Zizya is realised and those who (Hindus) are hostile, 1 kill and imprison them.”
  • “The Sultan showed compassion and adopted measures for educating the sons and successors of the defunct. nables. He loved them 25 his own sons.”

Works cited in this article

  1. Indian Culture, vol. VI, No. 4
  2. Epigraphia Indica, 111, 23
  3. Epigrapbia Indica, 111, 155

Discussed in this article

People

Places

  • Firuzabad
  • Delhi 71
  • Hindusthan
  • Kavali
  • Conjeevaram
  • Nellur District

Texts & works

  • Gaunrinathastakam
  • Tripuravijaya
  • Fawa-i-dus Salatin

Dynasties, sects & groups

  • Shia

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