Ourselves
Summary
The text explores the Jaina philosophy of karma, emphasizing its centrality in Indian thought. It asserts that beings experience the consequences of their own actions, as stated in the Bhavanadvatymiat: one reaps what one sows. The doctrine links karma to rebirth, explaining that souls undergo cycles of birth and rebirth due to past and present actions, with liberation (moksha) achievable only through the complete cessation of karma. Unlike other schools, Jainism rejects the idea of an untouched pure soul or an intervening god, instead attributing bondage to bhava karmas—emotional dispositions like lust, attachment, aversion, and delusion. These arise from wrong beliefs, lack of restraint, and unmindful actions, leading to the influx of material karma particles that corrupt the soul. The soul, though inherently conscious, becomes entangled in a material body due to this process. Liberation, not granted by any external force, requires rigorous individual effort through spiritual practices outlined in Jaina scriptures. The soul progresses through fourteen stages (gunasthanas), enduring obstacles, to attain its original, karma-free state—a unique concept in Jaina thought, rational and free from myth. The text underscores karma’s dual role as both psychical emotions driving action and material particles binding the soul, reinforcing its supremacy in Jaina cosmology.
Summary reviewed by a volunteer editor.
Conclusion
The editorial’s conclusion is that the doctrine of karma is not merely a metaphysical theory but a practical ethic. Since individuals reap the fruits of their own deeds, they must cultivate right belief, knowledge and conduct to dissolve karmic bondage and attain liberation. The article emphasises that passions and careless actions are the real chains that bind the soul and only self-restraint and vigilance can break them. By quoting Longfellow it adds a humanistic touch, urging readers to live purposefully and leave behind an uplifting example. Responsibility, effort and compassion therefore form the core message of this opening piece.