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Acarya Vijaya Premasurisvara and his Contribution to Karmavada

January 1969pp. 32–36English
Karma Doctrine Explanation

Summary

Acarya Vijaya Premasurisvara (1884–1968), a prominent Jain scholar, dedicated his life to elucidating the karma doctrine. Born in Nandia, Rajasthan, he renounced worldly life at sixteen, becoming a Jain monk named Premavijaya after initiation in 1901. Despite limited access to Sanskrit education early in life, he mastered the language through persistent study. His scholarly contributions include *Sankram Karanam* (a two-part analysis of karma transformation), *Karmasiddhi* (a logical treatise on karma’s existence), and *Marganadvara* (a comprehensive Jainology work defining technical terms). He also edited and commented on key Jain texts, such as *Karmaprakrti* and *Saddarsanasamuccaya*. Recognized for his expertise, he was titled *Siddhanta Mahodadhi* (Ocean of Principles) in 1935 and elevated to Acarya. Premasurisvara traveled over 30,000 miles, preached ethical living, and initiated over 300 disciples, including notable figures like Ramacandrasurisvara and Bhanuvijaya. He spearheaded a monumental project to produce 17 volumes (four lakh verses) on karma, with two volumes (*Khavagasedhi* and *Thitbandho*) published in 1966. Despite his advanced age, he meticulously reviewed these works. His teachings emphasized karma as the determinant of life’s trajectory, countering atheistic views by aligning with parapsychological evidence of past-life memories. Jainism attributes variations in human experiences—such as wealth

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Conclusion

Ācārya Vijaya Premsurīśvara emerges from this essay as a tireless scholar-monk who dedicated his life to clarifying the doctrine of karma. He taught that karmic bondage arises from wrong belief, lack of restraint, passions and activities.His accessible treatises enabled laypeople to grasp intricate concepts and inspired renewed devotion. By combining scholarship with outreach, he ensured that ancient teachings remained relevant to contemporary seekers. The article concludes that his legacy lies in making karmavāda a living philosophy rather than an abstract theory.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Acarya Vijaya Premasurisvara Maharaj was bora at Nandia, a small village in Sirohi District in Rajasthan on the full-moon night of Phalguna of Vikrama Samvat 1940 (A.D. 1884).”
  • “Jainism solves this problem by teaching that God is not a creator of the world. It propounds that karma is the real cause of the above-mentioned oddities of the living beings.”
  • “The causes of the association of soul with karma are four in number: (1) wrong confidence (mithyatva), (2) lack of self-control (avirati), (3) passions (kagayas) and (4) activities of mind, speech and body (yoga)-”

Works cited in this article

  1. Sastravarta Samuccaya by Acarya Haribhadrasuri
  2. Visesavaiyaka Bhagsya by Jinadasagani Ksamasramana
  3. Karmavipakacintanastakam by Yasovijaya
  4. Yogabindu by Acharya Haribhadrasuri

Discussed in this article

People

  • Premchand
  • Acarya Haribhadra Suri 5
  • Acarya Vijaya Premasurisvara Maharaj
  • Bhagavan
  • Kankubai
  • Sri Danavijaya Maharaj
  • Siddhanta Mahodadhi
  • Ramacandrasurisvara
  • Bhadrankarvijaya
  • Bhanuvijaya
  • Acarya Danasurisvara Maharaj
  • Sivasarmasurisvara Maharaj
  • Malayagiri 11
  • Gunaratnasuri 4
  • Sri Atmaramji Maharaj

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