Skip to content
Browse articles

The Indus Valley Civilization

By V. G. Nair

Vol. VI · No. 4April 1972pp. 84–86English
Indus Valley Civilization

Summary

V. G. Nair’s article ‘The Indus Valley Civilisation’ explores archaeological evidence suggesting that Jainism’s roots extend back to the Harappan civilisation (c. 3000 BC). The author notes that the highly developed culture of the Indus Valley is ascribed to the Dravidians, whom Jaina tradition regards as followers of the śramaṇa religion preached by the first Tirthankara, Rsabha. Early Brahmanical sources describe the Dravidians and Asuras as Vrātyas or heterodox communities linked to Jainism. The article examines seals and figurines from Mohenjo‑daro and Harappa depicting deities in yogic postures. Scholars like R. P. Chanda argue that these images show kayotsarga posture—standing meditation associated with Jain penance—and that the seated figures represent meditators in yoga. A standing image of Rsabha in kayotsarga posture found at Mathura (2nd century AD) resembles Indus figures, reinforcing the connection. The name Rsabha means ‘bull’, and a bull appears frequently on Indus seals; the article suggests this emblem symbolises the Mahayogi Rsabha. Nair discusses a nude male torso from Harappa that resembles later images of Tirthankaras from Lohanipur (Patna), which have been dated to the Maurya or Sunga periods. Archaeologists like K. P. Jayaswal and T. N. Ramacandran interpret these torsos as representations of Jinas. The author argues that such similarities indicate continuity between Indus Valley iconography and later Jain art. He cites textual references asserting that Jainism was preached among the Asuras and notes that Jaina pilgrimage traditions associate the Narmada valley with early preaching. By juxtaposing archaeological, textual and iconographic evidence, the article concludes that the Indus Valley civilisation exhibited concepts and symbols later central to Jainism, implying that Jain religious ideas predate the Vedic tradition. The discovery of Indus sites thus provides new insights into the antiquity of Jainism and its deep roots in India’s pre‑Vedic civilisation.

Summary reviewed by a volunteer editor.

Conclusion

The author concludes that archaeological and textual evidence from Mohenjo‑daro, Harappa and later sites points to an early tradition of Jina worship predating Vedic culture. Seals showing figures in kayotsarga pose, nude torsos analogous to Tirthankara images and the recurring bull motif suggest that elements of Jain doctrine and iconography were present in the Indus Valley. These findings support the claim that Jainism is one of India’s most ancient religions, with roots in the civilisation that flourished more than five millennia ago.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Their culture, however, is ascribed to the Dravidians who, according to the Jaina tradition, were the devout followers of Sramana religion as preached by Lord Rsabha, the first TZrthankara and contrary to Vedic beliefs.”
  • “Sir John Marshall ightly notes that “a comparison of the Indus Valley and Vedic cultures shows incontestably that they were unrelated. The Vedic religion is normally uniconic. At Mohenjodaro and Harappa iconism is every‘where apparent.”
  • “T.N.Ramacandran, Jt. Director-General of Indian Archeology after studying this question independently have declared that “we are perhaps recognising in Harappa statuette a fullfledged Jaina Tirthankara in the characteristic pose of physical abondon (kayotsarga).”

Works cited in this article

  1. JBORS, March, 1947

Discussed in this article

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Same author

More by V. G. Nair

All articles →
Jinamanjari

Sanctity of Animal Life in Jain Literature

By V. G. Nair

2003
Jain Journal A Quarterly on Jainology

Kodungallur Bhagavati

By V. G. Nair

Oct - 1986
Jain Journal A Quarterly on Jainology

Kodungallur Bhagavati

By V. G. Nair

July - 1986
Jain Journal A Quarterly on Jainology

Antiquity of Adinath Jain Temple at Polal

By V. G. Nair

July - 1985

Continue reading

Related articles

Journal of Indian History and Culture

Lion and Half-Man Deities in Indus Valley Civilization

By G.B. Balaji

September 2011
The Indian Historical Quarterly

Select Contents of Oriental Journals

June - 1949
Jain Avenue

Ancient Bengal's Jain Heritage: History and Cultural Legacy

By Lata Surendra Bothra

September 2020
Journal of Indian History and Culture

Traditional Water Storage and Conservation Methods in North East India – A Review

By G. Srinivasan

June 2022
The Indian Historical Quarterly

Mohenjo-daro and the Indus Valley Civilization

By Narendra Nath Law

March - 1932