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The Sacred Books of the Jainas

By Jagmander Lal Jaini

Vol. 10 · No. 10October - 1914pp. 285–287English
Jain Literature Preservation

Summary

The article emphasizes the significance of Jain literature and its historical underappreciation. It notes that knowledge, embodied in figures like Sarasvati, is central to Jainism, where learning precedes conduct. Despite this, Jain literature remains the least studied among Indian literatures, leading to misunderstandings and misrepresentations, particularly regarding Jain history, which has been dismissed as fable. However, modern scholarship is gradually correcting these perceptions, with more Jain texts being recognized and studied globally. Efforts to preserve and promote Jain literature have been undertaken, including financial endowments for publishing Swetambar texts, the establishment of the Siddhanta Bhavana library in Arrah, and the formation of the Jaina Literature Society in London. The Deccan College Library in Pune houses a vast collection of manuscripts, including approximately 1,600 Jain texts, reflecting the contributions of scholars like Buhler, Kielhorn, Bhandarkar, and Peterson. The article calls for continued support and collaboration to ensure the survival and dissemination of Jain teachings, highlighting the need for financial contributions, manuscript donations, and scholarly engagement to secure the immortality of Jain wisdom.

Summary reviewed by a volunteer editor.

Conclusion

The resurgence of interest in Jain literature marks a pivotal moment for reclaiming the religion’s intellectual and moral legacy. Once marginalized and misrepresented, Jain texts are now gaining recognition through scholarly research and institutional efforts, challenging historical inaccuracies and reshaping perceptions. This revival, driven by initiatives like the Siddhanta Bhavana and the All-India Jain Association’s London Society, underscores the global appeal of Jain philosophy. However, the neglect of Sarasvati, the embodiment of Jain knowledge, reveals a paradox: while the creed’s external trappings thrive, its intellectual core remains underfed. The challenge lies in balancing piety with purpose, ensuring resources and cooperation to amplify Jain teachings. As modern audiences discover the depth of these ancient texts, the community must rise to the call—preserving manuscripts, supporting publications, and fostering a renaissance that honors the Tirthankaras’ timeless wisdom. The hour is ripe to transform Jaina literature from obscurity into a beacon of eternal truth, securing its place in the world’s intellectual and spiritual landscape.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “That knowledge is power is a trite saying. All civilised people have raised knowledge to the height of adoration.”
  • “It is a sad fact that of all Indian Literatures the Jain Literature is the last and the least studied.”
  • “The Jaina religion is misunderstood and misrepresented. Jaina History is scoffed at as imaginary fables, whereas even the myths of other people sgem to embody a core of historical facts of zreat antiquity.”

Works cited in this article

  1. JAINA GAZETTE
  2. Siddhanta Bhavana (Oriental Jaina Library, Arrah)
  3. Jaina Literature Socicty in London

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