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Das Lakshan Dharm

By Gopichand Jain

Vol. 23 · No. 8August - 1927pp. 205–212English

Summary

**Summary of Das Lakshan Dharm** Lord Mahavir, the 24th Tirthankara of Jainism, preached *Das Lakshan Dharm* (Ten Qualities of the Soul) to guide humanity toward liberation (*Moksha*). These ten qualities represent the soul's true nature, enabling liberation when realized. 1. **Kshama (Forbearance):** Absence of anger, preventing destructive impulses and fostering peace. 2. **Mardava (Mildness):** Absence of pride, eliminating biases like caste, wealth, or power. 3. **Arjava (Straightforwardness):** Absence of deceit, emphasizing honesty and integrity. 4. **Satya (Truthfulness):** Speaking truth beneficially, though silence is advised when truth causes harm. 5. **Saucha (Cleanliness):** Absence of greed, rooting out dishonest materialism. 6. **Samyam (Self-control):** Mastery over senses and desires. 7. **Tapa (Penance):** Austerity and self-discipline. 8. **Tyag (Renunciation):** Detachment from worldly possessions. 9. **Akinchan (Non-attachment):** Freedom from material dependencies. 10. **Brahmacharya (Celibacy):** Chastity and mental discipline. The text elaborates on these virtues, warning against anger’s destructive potential and praising truthfulness as foundational. For instance, deceit leads to self-destruction, while pride obstructs spiritual progress. Historical examples, like Bahu Baliji’s liberation upon abandoning pride, underscore the transform

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Conclusion

This analysis of Das Lakshan Dharm elucidates the profound ethical framework central to Jain philosophy, emphasizing the ten intrinsic qualities of the soul as pathways to liberation (Moksha). By detailing the transformative potential of virtues like Kshama (forbearance) and Mardava (humility), the text underscores their role in dissolving destructive emotions like anger and pride, which obscure right faith, knowledge, and conduct. The emphasis on Arjava (straightforwardness) as a counter to modern deceit highlights the enduring relevance of these principles. The document positions these Dharm principles not merely as moral guidelines but as essential, measurable qualities for spiritual progress, offering a structured approach to transcending worldly attachments and achieving ultimate bliss. Its focus on self-mastery and ethical consistency provides a timeless blueprint for personal and societal harmony.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Lord Mahavir, the great Light of India in the 6th century B.C. and the last and the 24th Tirthankar of the Jains, preached ten kinds of Dharm for the good of mankind and for the liberation of their souls.”
  • “Dharm means Vastu Swabhav or real nature of things. Every object in the world has some real quality of its own, which is called its real nature, just as the nature of fire is to burn and the nature of water is coldness.”
  • “A man who becomes a slave to all these five senses and can not keep control over his mind is always after worldly things and becomes liable to commit sins by taking the lives of others to satisfy his own sense desires and goes far far away from liberation.”

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  1. Dharm Shastras

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  • A.B.C. OF JAINISM

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