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Pallava Sculptures: Jalāndharavadhamūrti and Viṣṇu Anugraha Mūrti

By G.B. Balaji

Vol. 31June 2023pp. 75–87English

Summary

This paper examines the sculptural representation of the *Jalandharavadhamūrti* and *Viṣṇu Anugraha Mūrti* (Chakradānamūrti) in Pallava-era temples, particularly in Kanchipuram. The study focuses on the iconography of these sculptures, which depict the mythological narrative of Viṣṇu obtaining the Sudarśana Chakra from Śiva to defeat the asura Jalandhara. The analysis draws from Puranic literature, particularly the Śiva Purāṇa, which describes Viṣṇu’s devotion and the creation of the Chakra. The sculptures, found in temples like Kailasanatha, illustrate the story’s key moments, such as Śiva creating the Chakra and its use against Jalandhara. The *Jalandharavadhamūrti* panels depict Śiva in a yogic posture, Jalandhara’s defeat, and the presence of Brahma and Viṣṇu as witnesses. The *Chakradānamūrti* sculpture shows Viṣṇu’s eye-sacrifice and the Chakra’s manifestation. The paper highlights the artistic and religious significance of these rare Pallava sculptures, which reflect the dynasty’s deep engagement with Puranic themes and their architectural innovations, such as rock-cut temples and sandstone structures. The study also notes the decline of these specific iconographic forms in later periods, emphasizing their uniqueness to the Pallava era.

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Conclusion

This study examines the Pallava-era sculptural representations of the *Jalandharavadhamūrti* and *Viṣṇu Anugraha Mūrti*, analyzing their iconographic significance and narrative continuity. By examining specimens from Kanchipuram’s Kailasanatha and Mātangesvara temples, the paper traces the Puranic narrative of Shiva’s creation of the *Sudarsana Chakra* and its transfer to Vishnu, highlighting the artistic and theological synthesis of Shaivite and Vaishnavite traditions. The analysis reveals how these sculptures, through intricate carvings and symbolic details, preserve mythological accounts while reflecting the Pallava dynasty’s religious pluralism and artistic innovation. The study underscores the importance of Puranic literature in interpreting these artworks and emphasizes the enduring legacy of Pallava sculptural techniques in later temple architecture.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Śiva became delighted with the devotion of Viṣṇu and gifted him the powerful Chakra which he created from the ocean by churning it with his toe.”
  • “Hence, the rivalry between Śaivism and Vaiṣhṇavism during this time may be a cause of these different versions of Purāṇic stories and imagery that appear on the walls of the temple.”

Works cited in this article

  1. Srinivasan, K.R., The Pallava Architecture of South India, 1958, Ancient India , No.14, Archaeological Survey of India, New Delhi. p. 118.
  2. Nagaswamy, R., Shaivism in Kanchi, Nanditha Krishna (ed.), Kanchipuram-A Heritage of Art and Religion, 2006, The C.P.R. Foundation, Chennai. p.26.
  3. Raman, K.V., Art Heritage of Kanchi, Nanditha Krishna (ed.), Kanchipuram-A Heritage of Art and Religion, 2006, The C.P.R. Foundation, Chennai. p.56.
  4. Gopinatha Rao, T.A., Elements of Hindu Iconography , Vol. II, Part I, 1993, Motilal Banarsidass, Delhi. p.209-10.
  5. Ramesh Menon, Siva: The Siva Purana retold , 2006, Rupa and Co., New Delhi. p.152.

Discussed in this article

Texts & works

  • Kailasanatha temple
  • Muktesvara
  • Airavatesvara temple
  • Aṣhṭabuja Perumal temple
  • Iravathanesvara
  • Olakkannesvara
  • Vālisvara
  • Vaikunta Perumal temple
  • Piravathanesvara

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In this issue

Vol. 31
7–8JIHC June 2023: New Peer Review Process, Diverse Themes, and Contributor GuidelinesNanditha C. Krishna, Kamala Gopalan, Yamini Anish Shah, G.B. Balaji, J. Sumathi9–35Sarasvatī: From River to Goddess in Vedic CultureNanditha C. Krishna36–51Tara's Transformation: From Buddhist Compassion to Tantric PowerNamrata Gogoi, Paromita Das52–74The Divine Triad: Gaṅgā, Śiva, and Royal Identity in Gaṅgādharamūrti IconographyAarti Iyer75–87Pallava Sculptures: Jalāndharavadhamūrti and Viṣṇu Anugraha MūrtiG.B. BalajiCurrent article88–117Sama Chakeva Festival: Socio-Ecological Insights from Mithila's Cultural TraditionVikas K. Verma118–137Urban Development in Kashmir (1339-1470): Sultanate Infrastructure and Cultural GrowthWaseem Rashid138–157Tradition, Innovation, and Revival: Imperial Tomb Architecture of the Marwar RulersSalim Zaweed158–177Lord Macaulay's Role in British East India Company's Educational DevelopmentM. Sathyalingam178–196Salt Monopoly and Contraband: Colonial Control and Local Resistance in BengalArijita Manna197–227Development of Legislature in Jammu and Kashmir Princely StateSameer Ahmad Bhat228–244Fighting Malaria in the Princely State of Cooch Behar: A Conflict Between State and DiseaseSrabani Ghosh245–258Demarcating Indian Borderlands: Post-Colonial State Formation and Border RegulationAnand Damodaran259–274Indian National Army's Manipur Campaign: Legacy and Historical ImpactSanjoy Ahanthem, Rajkumar Jackson275–286Unsung Heroines of Rani of Jhansi Regiment (INA) from Tamil NaduJ. Sumathi287–302Sir C.P. Ramaswami Aiyar's Educational Reforms in TravancoreNandini S303–323Reevaluating Niharranjan Ray's Social Historiography of Indian ArtShankar Tripathi324–337Dissolution of the Princely Order in India: A Neglected HistoriographySuhail Ahmin Mir338–358Political Cartoons as Alternate History: Representing Indo-Pak PartitionShifana P A, Asha Susan Jacob359–385Religion, Shrines, and Kashmir's Spiritual Healing LandscapeSajad Ahmad Mir386–397Eternal Sixteen: The Legend of Markandeya at Amirthakadeswarar TempleG. Srinivasan398–401Threads of Life: History Through the Eye of a NeedleClare Hunter402–406The Hindus of Hindustan: A Civilizational JourneyMeenakshi Jain407–412Journal of Indian History and Culture: June 2023 Submission Guidelines

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