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Transition from Feudalism to Capitalism in Modern Travancore

By Subhash

Vol. 29June 2022pp. 183–211English

Summary

The transition from feudalism to capitalism in Travancore, a princely state in British India, was shaped by colonial economic policies and social movements. Initially dominated by feudal structures, Travancore's economy relied on land-based exploitation by Brahmin landlords (Uralar) and Nair intermediaries (Karalar), who oppressed tenant farmers (Paniyar). The 1805 Subsidiary Treaty with Britain integrated Travancore into the colonial economy, promoting capitalism through free trade and finance capitalism. This shift dismantled the feudal system, creating economic opportunities for marginalized castes like Ezhavas, Channars, Pulayas, and Parayas, who later challenged the archaic social order. British capitalists established plantations, employing depressed castes, while land reforms by the Travancore government empowered peasants. By the 1930s, Ezhavas, Christians, and Muslims gained prominence in trade, industry, and transport, weakening Nayar dominance. The economic transition fueled social movements and leftist ideologies, culminating in the Punnapra Vayalar agitation, which led to the Travancore Raja's accession to India. Colonial policies, including land surveys and exploitation of resources, further entrenched capitalist structures, with Dalit labor exploited for cheaper wages. Marthanda Varma's reforms, such as land consolidation and trade monopolies, laid groundwork for economic centralization but could not fully eradicate feudalism. British colonialism thus reshaped Travancore's socio-economic landscape, paving the way for modern economic and political transformations.

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Conclusion

The transition from feudalism to capitalism in Travancore, driven by British colonial policies and capitalist interventions, fundamentally reshaped the region's social and economic landscape. The destruction of feudal structures, particularly through land reforms and the empowerment of marginalized communities like the Ezhavas, Channars, and Pulayas, created conditions for social movements and leftist ideologies to flourish. The establishment of plantations and trade unions further weakened traditional caste hierarchies, leading to significant political and economic shifts. By the mid-20th century, these changes culminated in the Punnapra Vayalar agitation, which marked the end of the feudal order and paved the way for Travancore's integration into the broader Indian political framework. The outcomes highlight how colonial economic policies, while exploitative, inadvertently facilitated social transformation and laid the groundwork for modern political consciousness in the region.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The capitalist intervention destroyed the feudal economy of Travancore. This transitional phase in the economy of Travancore indirectly created a favourable atmosphere for capital formation among depressed castes like Ezhavas, Channars, Pulayas, Parayas etc.”
  • “The destruction of the existing feudal structure was needed for the availability of wage labourers. The colonial policies for the emancipation of the downtrodden caste in Travancore could be analysed in this direction.”
  • “The feudal elements which enjoyed the patronage of the priestly class had the upper hand in the affairs of the state.”

Works cited in this article

  1. Braudel Fernand, Capitalism and Material Life, 1400-1800, Harper Collins, London, 1973.
  2. Census of India, Vol. XXV, Part 1 , Kerala State Archives (Here after KSA), Trivandrum, 1941.
  3. Cheriyan, P.J., Perspectives on Kerala History, Kerala Gazetteers Department, Trivandrum, 1999.
  4. Gunder Franker Andre, Crisis in the Third World , Holmes & Meier, New York, 1981.
  5. Gunder Franker Andre, Dependent Accumulation and Under Development , The Macmillan Press, London 1978.

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In this issue

Vol. 29
7–8Journal of Indian History and Culture: Medieval India Focus and Contributor GuidelinesNanditha C. Krishna, Kamala Gopalan, G.B. Balaji, J. Sumathi, T. Pichulakshmi, H. Manikandan, G. J. Sudhakar9–18Lakulisa Iconography in Arittapatti Cave: A Pandya Rock-Cut Sculpture StudyN. Usha Devi19–41Traditional Water Storage and Conservation Methods in North East India – A ReviewG. Srinivasan42–66Jīrṇōdhāraṇa Kumbhābhiṣekam: Indigenous Temple Conservation in South IndiaSadhish Sharma67–86Irrigation Tanks and Historic Temples in Manapparai RegionV. Barandhaman87–104Sacred Groves of Kerala: Cultural and Ecological ExplorationsLijin V105–116Migration's Impact on Garhwal and Kumaun: Political and Social Structures, 15th-18th CenturyDolly Purohit117–154English Private Trade and Territorial Expansion in Seventeenth-Century East Coast IndiaJyoti Phulera155–182Church Missionary Society's Educational and Medical Welfare Work in Colonial Punjab (1850-1920)Maninder Kaur183–211Transition from Feudalism to Capitalism in Modern TravancoreSubhashCurrent article212–222Weavers' Settlements and Colonial Trade in 17th-18th Century MadrasJ. Sumathi223–252Feeding the East India Company: Troops and Configuration of Power in Eighteenth-Century DeccanAakhya253–275Royal Ladies of Murshidabad: Power, Piety, and Politics in Eighteenth-Century BengalTuhina Islam276–286Partition's Impact on Jalpaiguri: Refugees, Rehabilitation, and Colonial ResettlementKalikrishna Sutradhar287–314Dr. B.R. Ambedkar and the Political Mobilization of Dalits in Colonial MaharashtraSudhimandloi315–328Port Administration in Travancore Before IntegrationSuresh J329–341Ecological Traditions and Indigenous Knowledge of Citrus Plants in IndiaA. Abirami342–355Girls' Education Status in Jharkhand: Literacy and Dropout ChallengesAshwini Barla, B. Pramila356–371Subaltern Resistance and Constitutional Reforms in Cochin Legislative Council (1925-1949)M C Vinayan372–378The Microphone Men: How Orators Shaped Modern IndiaPriyadarshi Dutt379–385The Devi in the Diva: Myths, Archetypes, Brands, FilmsShyaonti Talwar

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