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**Hero Stones of Morasanadu: Cultural and Historical Significance in War and Society**

Vol. 22September 2016pp. 44–51English

Summary

The term "Morasanadu" refers to a historical region in southern Karnataka, previously under dynasties like the Gangas, Cholas, and Hoyasalas. Etymologically, "Morasu" relates to anger or conflict, reflecting the region's war-prone history. Inscriptions indicate Morasanadu encompassed areas south of Bangalore, now spread across Bangalore, Kolar, and Tamil Nadu districts. Hero stones, commemorating warriors who died in battles, cattle raids, and conflicts, are prominent, showcasing both inscriptional details and sculptural depictions of heroes. These stones, found in regions like Chittoor and Krishnagiri, often feature heroes with weapons, horses, or elephants, symbolizing martial valor. The society, primarily agrarian, faced frequent disruptions from raids and skirmishes, leading to a culture of heroism. Historical conflicts, such as the major battle at Soremati, and the rise of dynasties like the Cholas, shaped the region's political landscape. The hero stones and their iconography—forts, horses, elephants, and swords—highlight the centrality of warfare and protection in Morasanadu's social and cultural fabric.

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Conclusion

This study examines the historical and cultural significance of Morasanadu through inscriptions and hero stones, revealing a society deeply engaged in agriculture yet frequently disrupted by wars, cattle raids, and political conflicts. The region, spanning parts of modern-day Karnataka and Tamil Nadu, was ruled by dynasties like the Gangas, Cholas, and Hoyasalas, with constant warfare shaping its socio-political landscape. Hero stones, serving as memorials to warriors who died defending their communities, highlight the valor and sacrifice of both ruling and common classes. These inscriptions, often accompanied by sculptural depictions of heroes, forts, horses, and swords, underscore the centrality of martial tradition and the cultural values tied to heroism. The analysis also explores the socio-economic dynamics, particularly the role of cattle raids and the symbolic wealth they represented, leading to collective defense and the glorification of those who fought. Ultimately, the study illustrates how Morasanadu’s history reflects broader themes of conflict, cultural resilience, and the

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Morasanadu is a generally used frequently in the inscriptions but mentioned now and then in the inscriptions.”
  • “We find that the people of this region were war loving, as the inscriptions reveal the sacrifice made by not only the ruling class but even the common people who sacrificed their life for the sake of the prestige of the village, in facing the cattle raids.”
  • “The hero stones reveal not only the inscriptional information but also have sculptural importance, giving details of the hero, in the form of his sculpture engraved on the stone and the sacrifice made by that hero.”

Works cited in this article

  1. Standersons Canares and English dictionary
  2. Kautilya
  3. Matsya Nyaya
  4. Brhama Shiva's work, Samaya Parikshi

Discussed in this article

People

Places

  • Morasanadu
  • Krishnagiri 5
  • Bodinayanapalle
  • Hoskote 3
  • Bangalore district
  • Baguru
  • Doddballapur
  • Maluru
  • Hosur
  • Dankanekote
  • Embadi
  • Dharmapuri district

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In this issue

Vol. 22
7–8UGC Recognition and Gratitude for ContributionsShan Eugene Palakkal, Parwez Nazir, S. Yashodhamani, N. Krishna Reddy, M. Vijaya Kumar Reddy, A. Suresh9–15Ardhanarisvara Iconography in Kushana ArtV. Sandhiyalakshmi16–24Ardhanarisvara Art Across Indian Cultures and PeriodsBratindra Nath Mukherjee25–31Women's Contribution to Buddhism in Ancient AndhradesaD. Mercy Ratna Rani32–36Royal Patronage and Artisan Skills in Mamallapuram's Pallava MonumentsG.B. Balaji37–43Identifying the Architect of Mamallapuram Monuments44–51**Hero Stones of Morasanadu: Cultural and Historical Significance in War and Society**Current article52–63Hero Stones: Cattle Raids, Tiger Hunting, and Religious Sacrifice in Ancient South India64–72Royal Signatories and Administrative Officers in Pandya InscriptionsL.D.S. Pillai, A. Krishnan, V.Rangacharya, Nilakanda Sastri73–88Kakatiya and Reddi Trade Policies: Charters and Concessions at Motupalli Port89–106Military Administration and Social Structures in 18th-Century Tamil Nadu107–137Traditional Occupational Architecture of Kanchipuram138–151Col. Munroe's Administrative and Temple Reforms in Travancore152–177Col. Munroe's Progressive Reforms and Social Transformation in Travancore178–186French Colonial Taxation and Railway Development in Pondicherry and Karaikal187–220**Cartoons Criticizing Land Revenue Policy and Peasant Oppression in 19th-Century India**Mushir-ul Hassan, Sajjad Hussain221–233Between Inequality and Identity: The Indian Constituent Assembly and Religious Difference, 1946-50S. Yashodamani234–246Secular State and Backward ClassesBajpai, Chiriyankandath, Copland, Jha247–263Historical Background of Rama Setu BridgeP. Anil kumar264–280**Vizhinjam: From Major Port to Fishing Village**281–285St. Louis Institute for the Deaf and Blind: Education and Support for Visually Impaired StudentsAndrews, T. Patrick, Nelson Dhanraj286–290Achievements of Visually Challenged Students in Athletics and Chess (2006-2017)291–293St. Louis Institute's Educational Initiatives for the Disabled: Achievements and Future Directions294–297Evolution and Terminology of Intellectual Disability and Special Education in India298–300Progress in Indian Disability Education and Policy: 1939-2006

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