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Ardhanarisvara Iconography in Kushana Art: Analysis and Debate

By V. Sandhiyalakshmi

Vol. 21December 2015pp. 9–38English

Summary

The article discusses the iconography of Ardhanarisvara, a composite androgynous form of Shiva and Parvati, across various Indian art traditions. It examines Kushana-era depictions from Mathura, noting scholarly debates about attributions of deities in panel sculptures and coin representations. The analysis highlights stylistic features like the tribhanga posture, distinct male and female attributes (e.g., matted hair, jewelry, and weapons), and symbolic elements such as the trident and battle axe. The text also explores Gupta, Chalukya, Pallava, and Chola period representations, emphasizing artistic sophistication in portraying the deity’s dual aspects through hairstyle, facial features, and iconographic details. Disputes over coin interpretations and regional variations in posture, arm positions, and halos are discussed, alongside the evolution of Ardhanarisvara’s imagery in later periods.

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Conclusion

This document examines the evolution and iconographic representation of Ardhanarisvara across various Indian art traditions, from Kushana sculptures to Gupta, Chalukya, Pallava, and Chola periods. It highlights the composite androgynous form of Shiva and Parvati, emphasizing stylistic variations, symbolic attributes like the trident and battle axe, and scholarly debates over interpretations. The analysis extends to regional adaptations, such as the distinct features in Gupta art and the syncretic influences in Southeast Asian representations. The study underscores the cultural and religious significance of Ardhanarisvara as a symbol of cosmic unity, reflecting broader theological and artistic developments in ancient and medieval India.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Ardhanarisvara is a composite androgynous form of the God Siva in the right half and his consort Parvati in the left. This is one of the majestic iconographic forms of Siva.”
  • “In the Kushana art of Mathura Ardhanarisvara is depicted either in a group or as part of a Linga which bears the full image of Ardhanarisvara.”
  • “Ardhanarisvara is depicted with Vishnu, Sashthi and Skanda in a group of four deities placed side by side in a panel.”

Works cited in this article

  1. Early forms of Siva
  2. The Splendour of Mathura Museum
  3. Nana on Lion : A Study in Kushana Numismatic Art

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Vol. 21
7–8UGC Recognition and Gratitude for ContributionsShan Eugene Palakkal, Parwez Nazir, S. Yashodhamani, N. Krishna Reddy, M. Vijaya Kumar Reddy, A. Suresh9–38Ardhanarisvara Iconography in Kushana Art: Analysis and DebateV. SandhiyalakshmiCurrent article39–42Identifying the Chief Architect in Arjuna’s Penance PanelAravind Kumar43–49Morasanadu's Geographical Extent and Historical Significance50–68Cattle Raids and Heroic Resistance in Medieval KarnatakaPampa, Ranna, Brhama Shiva69–85Political Stability and Trade Prosperity in Medieval South India86–100Persecution of Missionaries and Social Injustices in 18th-Century India: Extortion, Caste, and Gender Oppression101–111Traditional Housing in Kanchipuram: Farmers, Traders, Weavers, and Fishermen112–122Women's Influence in Bhopal's History: Mamola Bai and the Four Begums123–140Sultan Jahan Begum's Progressive Reign and Women's Emancipation in BhopalSultan Jahan Begum, Abroo Begum, Fatma Begum, Atiya Fyzee141–166Col. Munroe's Administrative Reforms in Travancore: Modernization and Humanitarianism167–182French Colonial Policy and Indian Opposition to Pondicherry-Madras Railway183–193Vernacular Press and Peasant Uprisings in Colonial IndiaParwez Nazir194–224**Agrarian Unrest and Peasant Movements in Colonial India: Causes, Conflicts, and Legacy**225–231Secularism, Reservations, and Minority Rights in India's Constitutional DebatesBajpai, Copland, Jha, Luhter, Smith, Beteille, Nandy232–248Debating Minority Recognition and Reservations in India's Constitutional Framework249–258Historical and Geological Perspectives on Rama SetuP. Anil kumar259–277**Vizhinjam: A Prosperous Ay Kingdom Port and Cultural Hub**278–297St. Louis College for the Deaf: Braille Education and Technological Advancements (2001-2014)298–312Evolution of Disability Education and Policy in India: 1939-2006313–326Token Economy Enhances Skill Learning in Moderate Mental Retardation327–329**Medieval Society Under Harsha: Religion, Feudalism, and Cultural Shifts**Goyal330–333Submission Guidelines for Journal of Indian History and Culture

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