Skip to content
Browse articles

Bala Narasimha Sculptures

By Bala Narasimha

Vol. 18September 2012pp. 7–12English

Summary

The article discusses two unique sculptures of Bala Narasimha, a lesser-known form of Vishnu, found at Deogarh (5th century CE) and Namakkal (8th century CE). At Deogarh, the Gupta-period sculpture depicts Bala Narasimha standing beside Vaikuntha Narayana, Vishnu’s seated form on the serpent Ananta, with four arms and bare hands suggesting weaponless destruction of Hiranyakasipu. The Namakkal sculpture, from the Adiyaman rulers’ cave temple, shows Bala Narasimha seated below Vaikuntha Narayana, adorned with a karanta makuta, holding a sankha, and displaying a peaceful leonine expression. This representation, part of a narrative relief, highlights Vishnu revealing his Narasimha incarnation to the gods. The two sculptures, separated by 300 years and distinct in iconography, share their placement within Vaikuntha Narayana panels but differ in ornamentation and posture. The Deogarh relief is less ornate, while the Namakkal sculpture features intricate details like mane and jaws. The Adiyaman rulers, patrons of Tamil literature and temple architecture, commissioned the Namakkal cave, reflecting their historical significance. The study emphasizes the rarity of Bala Narasimha’s depiction and its theological context in Vishnu’s divine revelation.

AI-assisted summary, not yet checked. Consult the original PDF before citing.

Conclusion

The study of Bala Narasimha sculptures from Deogarh and Namakkal reveals significant iconographic and historical insights into the evolution of Vishnu's avatars in Indian art. The Deogarh relief (5th c. CE) and Namakkal carving (8th c. CE) demonstrate distinct regional styles and artistic refinements over time, with the latter showcasing greater detail and ornamental complexity. These sculptures not only highlight the theological narrative of Vishnu's divine intervention but also reflect the cultural and political contexts of their creation, including the Adiyaman rulers' patronage in Tamil Nadu. The rare depiction of Bala Narasimha within the Vaikuntha Narayana panel underscores its artistic and doctrinal significance, offering a unique perspective on the iconographic traditions of North and South India.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “There was one lesser known Narasimha image found at a few places, that is Bala Narasimha. The Bala Narasimha representation of Vishnu is found at Deogarh (Uttar Pradesh) and Namakkal (Tamilnadu).”
  • “In these three panels both the seated kevela Narasimha and ugra Narasimha sculptures are commonly noticed. But the Bala Narasimha image within the Vaikuntha Narayana panel was a rare one.”
  • “Bala Narasimha, reveals to the gods the man-lion form in which he will destroy the Asura king Hiranyakasipu, to whom Brahma had already granted a boon that he would be killed by neither man nor beast.”

Works cited in this article

  1. Gopinatha Rao, T.A., Elements of Hindu Iconograpahy, Motilal Banarasidass, Delhi, 1985. pp.145-160.
  2. Dehejia Vidya, The Namakkal Caves, the state department of Archaeology, Government of Tamilnadu, 1969. p. 2.
  3. Gupte, R.S., Iconography of the Hindus, Buddhists and Jains, D.B. Taraporevala Sons, Bombay, 1972, p.3.

Discussed in this article

People

Places

Texts & works

  • Narasimha
  • Vaikuntha Narayana
  • Narasimha cave temple
  • Tamil Sangam literature
  • Dasavatara Temple

Dynasties, sects & groups

  • Adiyaman rulers
  • Kongu dynasty

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Article order

In this issue

Vol. 18
7–12Bala Narasimha SculpturesBala NarasimhaCurrent article13–25Gender Inequality in Ancient Indian Buddhist MonasteriesS. Yashodhamani26–36Buddhist Sites in Visakhapatnam DistrictD. Mercy Ratna Rani37–47Saluva Narasimharaya's Contributions to Tirumala Tirupati TemplesV. Thimmapaa48–61**Cloistered Spaces and Invisible Politics: Women in Mughal India**M. N. Rajesh, Rekha Pande62–78Rani Attimabbe: Chivalry, Charity, and Jaina Influence in 10th-Century KarnatakaT. SURYA PRAKASH, Y. RAMACHANDRA REDDY79–99Agrarian Relations and Feudal Land Distribution in Medieval BhagalpurY. P. ROY100–118The Shunned Cult of Jyestha: Revival and Transformation in Tamil NaduR. EZHILRAMAN119–134Rural Water-Resources and Irrigated Crop-Production in the Krishna-Godavari Tract: An Epigraphical Analysis from the 9th to 10th Century CESabarni Pramanik Nayak135–157Colonial Forest Policy and Deforestation in Bombay Presidency (1800-1947)LOUIZA RODRIGUES158–168John Dickinson and the India Reform SocietyPrabha Ravi Shankar169–187South Odisha's Mercantile Activities with South Asia (1858-1936 A.D.)N. P. Panigrahi188–205British Colonial Policies and Indian NationalismRukmini Nagarajan206–212The Grove: Architectural Fusion and HeritageJ. Sumathi213–240European Women's Political Endeavors in India: Annie Besant's Home Rule MovementI. Princes241–247Dewan Mirza Ismail's Economic Policies and Mysore's Industrial Growth (1926-1941)K. L. N. Murthy248–264Ganesh Idol Crafting in Western India: Culture, Creativity, and CommunityPreeta Nilesh265–280Monasteries, Shrines and Society: Buddhist and Brahmanical Religious Institutions in India in their Socio-Economic ContextBirendra Nath Prasad

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.