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Jainism's Peaceful Persistence Through Dialogic Identity Construction

By Melanie Barbato

Vol. 1 · No. 6January 2021pp. 7English
Indian Philosophy

Summary

The article explores Jainism's enduring peaceful identity through dialogic identity construction, particularly via the principle of Anekintavada (non-absolutism). It challenges the association of strong religious identity with violence, highlighting Jainism's historical resilience. The author argues that Anekintavada enables Jains to engage constructively with diverse perspectives while maintaining a coherent self-identity. This mechanism is analyzed across contexts, from classical Indian philosophical debates to modern scientific interpretations. The article emphasizes that Anekintavada stabilizes Jaina identity rather than representing mere relativism. It positions Anekintavada as a tool for dialogue that fosters continuity and adaptability, countering extremist tendencies. The author, Melanie Barbato, is a researcher in religious studies, drawing on her expertise in Indology and interreligious dialogue to present this analysis.

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Conclusion

This article highlights Jainism's enduring peacefulness and historical resilience through its strategic use of dialogic identity construction, particularly via the principle of Anekintavada. By engaging constructively with diverse perspectives while maintaining a coherent self-identity, Jains have navigated philosophical debates and modern scientific discourse. The analysis counters the misconception of Anekintavada as relativism, emphasizing its role in stabilizing Jaina identity across contexts. The findings suggest that religious identity need not lead to conflict but can foster adaptability and continuity. This perspective offers valuable insights for understanding non-violent religious engagement and identity formation, challenging contemporary associations of strong religious identity with extremism. The study underscores the relevance of Jain philosophical principles in promoting dialogue and coexistence in pluralistic societies.

Key passages

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  • “Jainism, one of the world's oldest practiced religions, is often regarded as one of the most peaceful religions and has nevertheless persisted through history. In this article, I am arguing that one of the reasons for this persistence is the community's strategy of dialogic identity construction. The teaching of Anekintavida allows Jainas to both engage with other views constructively and to maintain a coherent sense of self.”
  • “Central to the argument is the observation that Anekiantavida 15 in all these contexts used to stabilize Jaina identity, and that Anekantavida should therefore not be interpreted as a form of relativism.”

Works cited in this article

  1. Religions 2019, 10(12), 642; https://doi.org/10.3390/rel10120642

Discussed in this article

People

Places

  • University of Oxford
  • LMU Munich

Texts & works

  • Anekintavida
  • Jain Approaches to Plurality: Identity as Dialogue
  • Anekantavida

Dynasties, sects & groups

  • WWU Miinster
  • Institute for Religious Studies and Intercultural Theology
  • Jainas 149

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