Skip to content
Browse articles

Jain Perspective on Restorative Justice and Karmic Implications

By Prakash Mody

Vol. 1 · No. 10May 2021pp. 4English

Summary

In Jainism, restorative justice is rooted in the theory of karma and reincarnation. The soul, initially pure and free of conditioning, becomes influenced by karmic impurities, which shape its propensities and attitudes. These impurities, carried through rebirths, determine the soul's next life based on its karmic imprint at death. The hierarchy within Jainism includes Siddha (liberated souls), Arihants (enlightened souls), Aacharyas (religious leaders), Upadhyays (teachers), Sadhu-Sadhvis (monks and nuns), and Shravaks-Shravikas (laypeople). Aacharyas hold significant authority, overseeing administrative, executive, and judiciary responsibilities, including granting Prayaschit (penance) or pardons. The teachings of Tirthankaras guide souls toward purification and liberation from karmic conditioning through spiritual evolution. Prakash Mody, a former Treasurer of the Canadian Multifaith Federation and retired after 41 years of service, has been recognized for his contributions to Jainism and interfaith activities. His work emphasizes the role of spiritual growth in reverting the soul to its pristine state.

AI-assisted summary, not yet checked. Consult the original PDF before citing.

Conclusion

This document presents a Jain perspective on restorative justice, emphasizing the role of karma and reincarnation in shaping individual propensities and spiritual evolution. It outlines the hierarchical structure within Jainism, highlighting the Aacharya's authority in judicial and disciplinary matters, including the power to grant absolution. The text underscores the Jain belief in spiritual purification as a means to free the soul from karmic conditioning, reverting it to its pristine state. The implications of this framework suggest a justice system deeply rooted in spiritual principles, where accountability and redemption are tied to karmic imprints and spiritual progress. The author's credentials and experience in interfaith and correctional services add practical context, suggesting potential applications of Jain principles in modern justice systems. The document invites further exploration into how Jain teachings could inform restorative practices, offering a unique lens on moral responsibility and spiritual growth.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “In Jainism, restorative justice is based on the theory of karma and principle of reincarnation as the basis.”
  • “Judiciary authority is only with Aacharya, who can grant Prayaschit or give pardon.”

Discussed in this article

People

  • Aacharya
  • Prakash Mody
  • Arihants
  • Upadhyays
  • Siddha

Texts & works

  • Tirthankars

Dynasties, sects & groups

  • Jaina 83
  • Sadhu-Sadhvi
  • Shravaks-Shravikas
  • Canadian Multifaith Federation
  • Ontario Multifaith Council on Spiritual & Religious Care
  • Interfaith Committee on Chaplaincy in the Correctional Services of Canada
  • OMCSRC
  • Panchmarmesthi

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Continue reading

Related articles

The Indian Historical Quarterly

New light on Alauddin Khalji’s Achievements

By Dasharatha Sharma

March - 1956