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अनिष्टाश्च त्यजेत्सर्वा

By पं. कैलाशचन्द शास्त्री

Vol. 22 - 23 · No. 0April - 2001 - 2002pp. 99Hindi

Summary

The text discusses rules of conduct for disciples in the presence of gurus and within Jain temples. It emphasizes that a disciple should avoid all improper and forbidden actions before their guru, comparing this decorum to that expected before a king. Specific prohibited behaviors include spitting, sleeping, yawning, stretching the body, lying, joking, laughing, extending legs, finding faults, clapping, making sounds, and engaging in bodily adjustments or modifications. The core principle is that one should never disturb or corrupt the guru's mind. Additionally, the text prescribes conduct within a Jain temple (Jinagriha). It states that one must abandon four types of activities: laughter, playful or amorous gestures (vilasa), unpleasant or false stories (duhkatha), and quarrels (kali). Furthermore, sleeping, spitting, and the four kinds of food intake are also forbidden within the temple premises. The instructions are drawn from scriptural sources, with references provided to verses 2.47 and 6.14 of the Sadhaka Dharma, and the commentary is attributed to Pandit Kailashchandra Shastri. The overall message underscores the importance of maintaining physical and mental discipline, respect, and purity in sacred spaces and in the presence of spiritual teachers.

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Conclusion

The document's implications center on the strict behavioral code prescribed for disciples in the presence of gurus and within Jain temples. The outcomes emphasize the necessity of eliminating all actions deemed unnatural, prohibited by scripture, or disrespectful, such as spitting, sleeping, yawning, lying, joking, or engaging in conflict. By mandating the avoidance of laughter, amorous gestures, frivolous talk, and the four types of food intake within the temple, the text establishes a framework for maintaining purity and reverence. This discipline ensures that the disciple’s mind remains uncorrupted and that the sacred space is preserved for spiritual focus. Ultimately, the adherence to these rules fosters a relationship of utmost respect between guru and disciple, reinforcing the authority of the guru akin to a king, and upholding the sanctity of religious practice.

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In this issue

Vol. 22 - 23 · No. 0
6प्रकाशकीय7–9सम्पादकीय10–25कलि-कालिदास : पं. आशाधरडॉ. जैनमति जैन, पं. कैलाशचन्द शास्त्री, पं. नाथूराम प्रेमी, पं. प्रेमचन्द डोणगांवकर26–35प्रज्ञापुजुज आशाधरश्री रमाकान्त जैन, आशाधर36–49कलिकाल कालिदास आचार्यकल्प पं. आशाधरजीडॉ. राजेन्द्रकुमार बंसल50–57प्रज्ञापुरुषोत्तम पण्डित आशाधर का व्यक्तित्व और कर्तृत्वडॉ. आदित्य प्रचण्डिया 'दीप्ति'58–63पण्डित आशाधरजी द्वारा प्रयुक्त पारिभाषिक शब्दावली और उनकी विवेचनाडॉ. संजीव प्रचण्डया ' सोमेन्द्र'64–69पण्डित आशाधर एवं उनका त्रिषष्टिस्मृति शास्त्रप्रो. एल. सी. जैन, ब्र. संजय जैन70–74प्रतिष्ठासारोद्धार : एक सामान्य परिचयआशाधर, डॉ. कस्तूरचन्द्र 'सुमन', श्रीमत् पण्डितप्रवर आशाधर75गृहस्थ का लक्षणपं. कैलाशचन्द शास्त्री76–88पण्डित श्री आशाधरजी कौ दृष्टि में 'अध्यात्म-योग-विद्या'डॉ. राजेन्द्रकुमार बंसल89जिनवाणी90–98पण्डितप्रवर आशाधर के सागारधर्मामृत की प्रमुख विशेषताएंडॉ. रमेशचन्द जैन99अनिष्टाश्च त्यजेत्सर्वापं. कैलाशचन्द शास्त्रीCurrent article100–107कर्मकाण्डी पण्डितप्रवर आशाधर108–113सागारधर्मामृत में वर्णित प्रतिमा : प्रयोग और प्रयोजनडॉ. महेन्द्रसागर प्रचंडिया114–120पं. आशाधरजी द्वारा प्रतिपादित सद्गृहस्थ का लक्षण और श्रावक के आठ मूलगुणडॉ. सूरजमुखी जैन121प्रमादचर्यापं. कैलाशचन्द शास्त्री122–133सागारधर्मामृत में सप्तव्यसन : रूप-स्वरूपश्री राजीव प्रचंडिया134–143सागारधर्मामृत में भक्ष्य-अभक्ष्य का विवेचनश्रीमती अर्चना प्रचण्डिया144स्त्री की उपेक्षा हानिकारकपं. कैलाशचन्द शास्त्री

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