धर्म और विज्ञान

The text discusses the relationship between dharma (religion/spirituality) and science, presenting them as two dimensions of human consciousness. Science is described as the dimension dealing with the sensory world and its practical applications, while dharma concerns the inner self and the divine principle. The author argues that various dimensions of human endeavor—such as poetry, art, philosophy, and craft—have their own internal standards of validity, and one dimension cannot judge another’s authenticity, except philosophy, which can only externally examine truth or falsity. The text uses examples like a scientist observing a religious claim about idols drinking milk, noting that the scientist can investigate physical causes but cannot deny the possibility of divine action. Similarly, Darwin’s theory of evolution provides a rational scientific framework but cannot refute religious claims of direct spiritual insight. The discussion references David Hume’s critique of science and religion, noting that Hume challenged the foundations of both, and Immanuel Kant’s attempt to defend science by grounding it in a priori structures of human consciousness. The text contrasts Western and Indian conceptions of God, stating that in Indian thought, God is immanent and not separate from the world, as seen in traditions like Advaita Vedanta and the Buddhist concept of tathāgatagarbha. It criticizes arguments against God’s existence based on lack of sensory evidence, noting that even physical matter is ultimately a matter of faith. The author concludes that calls for reconciling dharma and science are meaningless, comparing it to making yoga a branch of medical science.

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