Skip to content
Browse articles

गूंगा

By रांगेय राघव

Vol. 48 · No. 12December - 2000pp. 38–41Hindi

Summary

The story centers on a mute man, referred to as Gunga, who is taken in by a woman named Chameli out of pity. He is deaf and cannot speak, communicating only through gestures and inarticulate sounds. Chameli’s household, including her husband and children, initially treats him with a mix of curiosity and condescension. Gunga is shown to be hardworking and proud, refusing to beg, but he has a habit of running away and then returning. Chameli’s compassion is tested by his absences and the difficulties of managing him. She scolds and even strikes him, but is also moved to tears by his plight. The narrative explores the profound isolation of being unable to communicate, describing his attempts to speak as a painful struggle. Gunga’s presence creates a complex dynamic in the household, particularly with Chameli’s son, Basanta, who teases and hits him. At one point, Gunga raises his hand to strike back but stops himself, a restraint that impresses Chameli. After a theft, Chameli angrily throws him out. He returns later, beaten and bleeding from a fight with street boys, and lies whimpering at the doorstep. The story concludes with a broader reflection, suggesting that many people are metaphorically “mute”—unable to express their true feelings or fight against injustice due to societal constraints. It contrasts this with the ideal of true freedom, exemplified by saints and sages who transcend the bondage of money and selfishness, living lives of non-attachment and inspiring liberation in others.

AI-assisted summary, not yet checked. Consult the original PDF before citing.

Conclusion

The story powerfully illustrates the profound isolation and silent suffering of a deaf-mute individual, revealing that his true disability is not his physical condition but society's inability to understand him. The narrative's implications extend beyond the character, suggesting that many people are "mute" in their own ways—unable to express their deepest needs and injustices within a rigid social and economic system. The outcome is a poignant critique of a world governed by money and self-interest, where genuine communication and empathy are often lost. Ultimately, the text implies that true humanity and social progress depend not on material wealth, but on recognizing the shared vulnerability and unspoken cries for connection that bind all people, challenging readers to listen beyond words.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “गूंगा रोया नहीं। वह अपने अपराध को जानता था। चमेली की आंखों से दो बूंदें जमीन पर टपक I | तब गूगा भी रो दिया।”
  • “और ये गूंगे... अनेक-अनेक हो, संसार में भिन्न भिन्न रूपों में छा गए हैं, जो कहना चाहते हैं पर कह नहीं पाते।”

Works cited in this article

  1. रांगेय राघव

Discussed in this article

People

  • चमेली
  • गूंगा
  • बसंता
  • सुशीला
  • शकुंतला
  • गंगा

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.