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विवेगे धम्ममाहिए

Vol. 54 · No. 10October - 2006pp. 34–35Hindi
Anekantavada PhilosophyAnuvrat Movement

Summary

Ganadhipati Shri Tulsi, a towering figure of the 20th century, dedicated his life to awakening humanity's spiritual and cultural consciousness. He liberated religion from the confines of superstition, orthodoxy, and prejudice, while redirecting a society drifting toward materialism toward spirituality. He rejected progress devoid of spirituality and suggested using the term "sampradaya-nirapekshata" (sect-neutrality) instead of "secularism" in the Indian Constitution, a topic he seriously discussed with Prime Minister Jawaharlal Nehru, who was deeply influenced by his spiritual thoughts. As the founder of the Anuvrat movement, he promoted a practical form of human religion, famously declaring, "First a human, then a Hindu or Muslim." His thinking was free from bias, emphasizing that truth belongs to all, not just to oneself. He embodied anekantavada (non-absolutism), remaining tolerant and open to opposing views, even welcoming their constructive elements. He viewed religion as a torchlight and sect as its holder, focusing always on spiritual religion. He considered religion a supreme science, advocating for rational and scientific explanations of religious principles. He opposed blind faith and ritualism, championing the Jain principle of "vivege dhammamahie" (religion is in discrimination). His 75th year was celebrated as Yogakshema Year, leading to the establishment of Jain Bharati for scientific interpretations of religious tenets. Through the Anuvrat campaign, he sought to integrate religion into daily life, emphasizing truth, non-violence, and restraint in education, business, and politics. He believed conduct validates all learning and promoted friendship toward all beings, rejecting enmity. He balanced inner spirituality with practical life, dispelling the notion that spiritual individuals are detached from societal duties.

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Conclusion

Gurudev Shri Tulsi’s life and work demonstrate that spirituality and social progress are not opposing forces but complementary. By freeing religion from superstition and dogma while steering materialism toward spiritual awareness, he offered a balanced path for modern society. His suggestion to replace "secularism" with "sect-neutrality" in the Indian Constitution, and his influence on Prime Minister Nehru’s thinking, show the practical impact of his ideas. The Anuvrat movement successfully integrated ethical principles into daily life across education, business, and politics. His emphasis on tolerance, rational inquiry, and acceptance of opposing views provides a powerful antidote to today’s growing intolerance. Ultimately, his legacy proves that a spiritually grounded, inclusive approach can guide humanity toward both inner fulfillment and social harmony.

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