Skip to content
Browse articles

The Rastrakutas and Jainism

By Kamala Hampana

Vol. 21 · No. 012000pp. 11–17English
Jain Educational Institutions

Summary

"The Rāṣṭrakūṭa dynasty (8th–10th century CE) catalyzed a golden age for Jainism in southern India, especially through extensive patronage, intellectual advancement, and architectural innovation. Their empire, considered one of the four great world kingdoms by Arab traveler Suleman (C.E. 851), laid the foundation for a pan-Indian Jaina cultural renaissance. A) Royal Patronage and Monastic Influence i) Founders like Dantidurga and Kṛṣṇa I established dominance after defeating the Cālukyas and initiated temple projects like the one at Ellora. ii) Akalanka Deva, a key figure in Jaina logic and polemics, was possibly the son of Kṛṣṇa I. He authored seminal texts including Tattvaratna-rāja-vārtika, Laghuṣaṣṭravi, and Aṣṭaśatī. iii) Amoghavarṣa I (815–877 CE), considered the ""Jaina Aśoka"", was a disciple of Jinasena-II and nurtured a court of eminent Jaina scholars, grammarians (e.g., Śākaṭāyana), and poets (e.g., Śrīvijaya). B) Jaina Universities and Scholarship i) The Vātagrāma University, near Nasik, founded by Candrasenācārya in the 8th century, flourished for 150 years. It was likened to Taxila and Nālandā by scholars like Jyoti Prasad Jain. ii) Vīrasena and his disciple Jinasena-II composed massive commentaries on Ṣaṭkhaṇḍāgama — Dhavalā and Jaya-Dhavalā, respectively, amounting to over 60,000 verses. iii) Jinasena-II’s Adipurāṇa, later completed by Guṇabhadra (as Mahāpurāṇa), became foundational for Kannada Jaina literature. Guṇabhadra also wrote Ātmanuśāsana and instructed King Kṛṣṇa II. C) Literary and Intellectual Output i) Authors like Mahāvīra (Ganitā-sāra-saṁgraha), Pālyakīrti Śākaṭāyana, Śrīvijaya, Asaga, and Ugrāditya expanded both secular and spiritual knowledge. ii) Texts like Kavirājamārga (first Kannada poetics), Yasastilaka, Nītivākyāmṛta, and Nāgakumāra-carita emerged during this period. iii) The renowned grammarian Śākaṭāyana and poets like Pampa, Ponna, and Ranna were termed the Jina-samaya-dīpakas. D) Architectural Contributions i) Jain temples (Jinalayas) and basadis were constructed across Karnataka, Maharashtra, and Andhra. Notable sites included Sravaṇabelagoḷa, Bankapura, Talakāḍu, and Malkhed. ii) Grants were made by kings and governors for temples at Annigere, Puligere, Koppala, Hungunda, Kogali, and more. iii) Indra IV, the last Rāṣṭrakūṭa emperor, and Mārasimha ended their lives via the sallekhanā rite, affirming the dynasty’s deep spiritual commitment. E) Collaboration with the Gāṅgas i) The Gāṅga dynasty, although at times militarily opposed, became allies in promoting Jainism. Their joint efforts elevated Jainism to near-state religion status. ii) Figures like Camundarāya championed Jain literary culture, built the Gommateśvara colossus, and authored Camundarāyapurāṇa.\

AI-generated summary, automatically checked against the article text.

Conclusion

Under the Rāṣṭrakūṭas, Jainism saw its most expansive phase in Karnataka’s history, characterized by literary brilliance, philosophical profundity, and temple construction. Their partnership with the Gāṅgas, patronage of Jain monks, and integration of Jain ethics into statecraft made this era pivotal for Jain religious and cultural consolidation.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The Rastrakita era thus had ushered in the golden age of Jaina renaissance in all walks of life.”
  • “The Mallissena-Prasasti of Sravanabelgola mentions Akalankadeva as a prestigious dialectic disputant at the court of Sahasatunga Dantidurga.”
  • “Because of their joint efforts, Jainism attained the status of a state religion.”

Works cited in this article

  1. L.Altekar, A.S.: The Rashtrakutas and their Times: (1934) , Poona, 1967.
  2. Gopal, B.R.: (ed) The Rashtrakutas of Malkhed, Bangalore, 1994.
  3. Nagarajaiah, Hampa: 4 History of the Rastrakuta Monarchy and Jainism, Bangalore:
  4. Rajasekhara, S: Rastrakita Art in Karnataka, Dharwad: 1991.
  5. Yazdani, Gulam: (ed) The Early History of the Deccan, Parts VII-XI (1960), 1982.

Discussed in this article

People

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Same author

More by Kamala Hampana

All articles →
Jain Journal A Quarterly on Jainology

Poet Pampa, Jinavallabha and Andhra: A Retrospection

By Kamala Hampana

October 2003
Jain Journal A Quarterly on Jainology

The Rāṣṭrakūṭas and Jainism

By Kamala Hampana

April - 2000
Jain Journal A Quarterly on Jainology

The Hoysalas and Jainism

By Kamala Hampana

January - 2000
Jinamanjari

The Hoysalas and Jainism

By Kamala Hampana

2000