Skip to content
Browse articles

पर्यावरण संकट : इच्छाओं की अनंतता, आवेग, आवेश

Vol. 59 · No. 06June - 2011pp. 23–26Hindi

Summary

The text discusses environmental pollution as a critical global issue, linking it to unchecked development and consumerism. It argues that the exploitation of natural resources is pushing life toward destruction. The author draws on Jain philosophy, particularly the teachings of Lord Mahavira, to propose a solution rooted in non-violence (ahimsa), non-possessiveness (aparigraha), and restraint (samyama). The concept of *shad-jivanikaya* is central, recognizing six types of life forms: earth, water, fire, air, vegetation, and mobile beings. The text emphasizes that all beings, including the subtlest, have an equal right to exist and experience pain and pleasure. It criticizes the current development model for causing pollution of land, water, air, and vegetation, leading to issues like global warming and ozone depletion. The solution, according to the text, lies in limiting desires and possessions, practicing ethical conduct, and fostering empathy. It highlights the interconnectedness of all life, stating that harming any part of nature ultimately harms oneself. The principle of *parasparopagraho jivanam* (mutual support among all living beings) is presented as a key to environmental harmony. The text concludes that true development must shift from external material progress to inner spiritual growth, guided by restraint and a sense of universal equality.

AI-assisted summary, not yet checked. Consult the original PDF before citing.

Conclusion

The document's implications are clear: unchecked consumerism and a lack of restraint are the root causes of environmental crises, from pollution to resource depletion. The text argues that adopting Jain principles of non-violence, non-possessiveness, and self-restraint is not merely a philosophical choice but a practical necessity for survival. The outcome of ignoring this wisdom is continued ecological imbalance, while embracing it offers a path to a sustainable and harmonious existence. Ultimately, the document asserts that the protection of all life, from the most subtle to the most complex, is essential for human well-being and the planet's future.

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Article order

In this issue

Vol. 59 · No. 06
7–8सभ्यता और संस्कृति : कालगत अजस्र प्रवाह9–10विमर्श11–15जौ परे की वृत्ति है; वही हृदय-परिवर्तन हैआचार्यश्री महाप्रज्ञ16–22अध्यात्म, स्तवन और भारतीय वाङ्‌मय23–26पर्यावरण संकट : इच्छाओं की अनंतता, आवेग, आवेशCurrent article27–28अनुभूतिबबीव अहमद 'मयूद्ख'29–31ज्ञान की आराधना : हृदय-परिवर्तन का सबल आधारआचार्यश्री महाश्रमण32–37स्वस्थ समाज की आधारभूमि इच्छा का अल्पीकरण; कामना का संयम38–42आचार्यश्री तुलसी : सामाजिक अन्वेषण के अग्रणी पुरुषसाध्वी शुभप्रभा43–45बुद्ध46श्रीकांत वर्मा की कविताएंश्रीकांत वर्मा47–48शीलनएकि. घ. मशकवाला49–51विधि-निषेध के सम्यक् प्रशिक्षक श्रुत संपदा के दुर्लभ नियोजकसाध्वी शुभ्रयशा52–53लालसाओं का सीमांकन करें : पर्यावरण संरक्षण के लिएडॉ. हिमप्रज्ञा54–58समझदार मैना और दुष्ट जमींदार पुत्र

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Continue reading

Related articles

Jain Bharati

उपहार (?) बीसवीं सदी का

By साध्वी विमलप्रज्ञा

February - 2000