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आत्मा के आस-पास

By आचार्यश्री तुलसी

Vol. 61 · No. 09September - 2013pp. 7–10Hindi

Summary

The text discusses key Jain philosophical concepts, primarily focusing on the dynamics of karma, spiritual practice, and self-awareness. It explains that *ashrava* (influx of karma) occurs when the mind's doors are open, allowing passions like attachment and aversion to bind karma. Conversely, *samvara* (stoppage of karma) is achieved by firmly closing these doors, leading to the cessation of karmic influx and the pacification of all agitation. *Ashrava* is described as the cause of worldly wandering, while *samvara* is the cause of liberation, a core tenet of Jain doctrine. *Samvara* is a step toward realizing the pure self, aided by *nirjara* (shedding of karma), which is mental purity achieved through austerity. The text contrasts the ignorant person, who experiences and is affected by events, with the wise person, who merely observes them as a knower-seer without being influenced. A story illustrates that destiny can be altered through awareness and effort; a man destined for poverty became king through vigilance, while his brother, destined for kingship, fell into ruin due to pride. Awareness fosters refined inclination, which in turn energizes actions. True change requires harmony between inner and outer inclinations. The text emphasizes the balance between action and inaction, speech and silence, and eating and fasting. Life’s chariot appears to run on food, but its success depends on the integration of non-eating (restraint). Similarly, life depends on breath, but conscious breath-control brings unique joy and can extend one’s lifespan. The text concludes by praising a spiritual community that values development, discipline, effort over fate, and offers opportunities for correction.

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Conclusion

This document’s implications center on the transformative power of conscious choice over fate. It argues that while karmic influx (āśrava) binds one to worldly cycles, the practice of restraint (saṃvara) is the direct path to liberation. The text emphasizes that outcomes are not predetermined; through vigilance and inner discipline, even a person destined for poverty can achieve sovereignty, while a potential king can fall due to pride. The core outcome is that spiritual progress depends on harmonizing action with non-action, speech with silence, and consumption with restraint. Ultimately, the document presents a practical framework where self-awareness and purified intention directly reshape one’s destiny, shifting the focus from passive fate to active, ethical self-cultivation as the key to both worldly success and spiritual freedom.

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In this issue

Vol. 61 · No. 09
4आचार्य भिक्षु प्रेरणा पाथेय5–6बदलाव की शुरुआत स्वयं से7–10आत्मा के आस-पासआचार्यश्री तुलसीCurrent article11–14कैसा था वह युग ?15–28धर्मसंघ के नाम आह्वानआचार्यश्री तुलसी29–32अधिवेशन महासभा का : दर्पण भविष्य का33–36धर्म की समस्या : धार्मिक का खंडित व्यक्तित्व37–40कार्यकर्ता के मौलिक गुणआचार्यश्री महाश्रमण41–43महिला-विकास के पायदान44धर्म का धंधाप्रोफेसर सागरमल जैन45–47चुनाव व्यक्ति का नहीं, चरित्र का हो48–49ऐसे ही चलने दे पर आखिर क्यों?पदमचन्द पटावरी50–52चेतना के ऊर्ध्वरिहण का पर्व : संवत्सरी महापर्व53–54मैत्री भाव से सुलझते हैं विवाद55–58तेरापंथ शासन का कार्यकारी हस्ताक्षर महासभामुनि उदितकुमार, मुनि सुमेरमलजी (मंत्रीमुनि)

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