The Doctrine of Ahimsa
By Ajit Prasad
Summary
The article "The Doctrine of Ahimsa" by Ajit Prasad states that non‑violence (ahimsa) is universally accepted as a basic principle in all religions. It notes that compassion has been revered across religions: Gautama Buddha was called the Lord of Compassion; the names of Allah emphasise mercy; and biblical commandments forbid killing. The author cites the Hindu poet Tulsi Das, who wrote that compassion is the root of religion and pride the root of sin. The article argues that all religions, including Islam, Christianity, Hinduism and Jainism, recommend compassion, mercy and non‑violence. The article explains that Jainism takes ahimsa to its logical extreme by applying it universally to all living beings and in every aspect of life. Violence is not limited to the physical act of killing but includes causing harm through harsh words, thoughts and indirect acts. The author discusses four classifications of violence based on intention and necessity: violence committed intentionally; violence done in self‑defence; violence required for daily subsistence; and violence due to careless acts. Jain ethics prescribe rigorous rules to minimise harm in each category. The article notes that even small organisms have souls, so injuring them accrues karmic bondage. It emphasises that the highest form of ahimsa requires complete abstention from violence; this is followed by Jain monks who renounce all household activities, avoid professions causing harm and practice great vows to protect life. The article also addresses misconceptions about ahimsa. It clarifies that Jainism permits violence only under strict conditions such as self‑defence or obtaining food, but even this should be minimised. One must always intend compassion and regret for the violence committed. True ahimsa involves compassion for all living beings, not merely refraining from killing. The article highlights that practicing ahimsa purifies the soul and leads to liberation. It further argues that if individuals and nations adopt non‑violence and compassion, the world will achieve peace. The principle should inform politics, economics and social policy.
AI-assisted summary, not yet checked. Consult the original PDF before citing.
Conclusion
Ajit Prasad argues that non‑violence is the core principle shared by all religions and that Jainism applies it most rigorously. Ahimsa is not limited to refraining from killing but encompasses avoiding harm in thought, speech and deed and cultivating compassion for all beings. Violence may be unavoidable in self‑defence or sustenance but must be minimised and accompanied by remorse. Practising ahimsa purifies the soul and reduces karmic bondage; universal adherence to this principle would lead to peace and social harmony. Thus, Jain ethics call for careful, compassionate living and respect for all forms of life.