Articles discussing Khajuraho
The Images of the Jaina Tirthankara Neminatha at Khajuraho
Maruti Nandan Prasad Tiwari · Jain Journal A Quarterly on Jainology, 1979
“The Jaina sculptures at Khajuraho are the products exclusively of the Digambara sect and are spread over the tenth (c. 954 Parsvanatha Temple) to the twelfth century.”
The Jina Images of Khajuraho with Special Reference to Ajitanatha
Maruti Nandan Prasad Tiwari · Jain Journal A Quarterly on Jainology, 1975
“The whole group of Jaina sculptures at Khajuraho, ranging in date from mid-tenth century (954—Parsvanatha Temple) to the twelfth century, is to the credit of the Digam-bara Jaina sect which is indicated by the fact that the Jinas are rendered as sky-clad, the nudity is clearly ascertained in some of the seated figures even where the hands laid in the lap are broken off.”
A Unique Door‑Lintel from Khajuraho
Maruti Nandan Prasad Tiwari · Jain Journal A Quarterly on Jainology, 1978
“The Jaina antiques of Khajuraho are the creation exclusively of the Digambara sect.”
A Note on an Image of Rama and Sita on the Parsvanatha Temple, Khajuraho
Maruti Nandan Prasad Tiwari · Jain Journal A Quarterly on Jainology, 1973
“Among the Jaina temples of Khajuraho, the Parsvanatha temple of 954A.D.1is the best in its elaboration of plan and sculptural embellishments.”
Some Jaina Temples of Purulia
Subhas Chandra Mukhopadhyay · Jain Journal A Quarterly on Jainology, 1984
“On the strength of such accidental similarities it is not logical to conclude that the Khajuraho temple and images influenced the Charra temples and images, particularly, when the distance between Khajuraho and Charra is too long to have direct impact of one on the other.”
Jainism in the Madhya Pradesha
Jain Journal A Quarterly on Jainology, 1969
“The capital was transferred from Khajuraho to Mahoba around 900 A.D. In his report Cunningham has called this place ‘Janjahuti’, while the Chinese traveller Hiuen Tsang called it “Jainabhukti’.”
The Early Rulers of Khajuraho
The Contributions of the Jainas to Indian Culture
Jagdish P. Jain · Jain Journal A Quarterly on Jainology, 1972
An Unpublished Image of Adinatha in Bharat Kala Bhavan
Maruti Nandan Prasad Tiwari · Jain Journal A Quarterly on Jainology, 1972
“The image coming from Khajuraho represents the first Tirthankara Adinatha along with miniature-figures of other twenty-three Tirthankaras above his head.”
Gyaraspur Jain Temple, Madhya Pradesh
Gulab C. Jain · Jinamanjari, 1998
“This style and the period during which it was constructed can be compared with the Khajuraho temple, dated to Ninth and Tenth Centuries.”