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Jainism in the Madhya Pradesha

Vol. III · No. 4April 1969pp. 70–77English

Summary

For Madhya Pradesha, the article notes that although much early material has perished, archaeological remains from the Kalacuri and Candela periods survive. The Udayagiri caves near Vidisa once housed an image of Pārsvanātha, now lost, but other remnants suggest Mauryan and Gupta‑period activity. Key centres of Jaina archaeology include Khajuraho, Mahoba, Devgarh, Ahar, Madanpur, Banpur, Raipur, Jabalpur, Satna, Gwalior, Bhojpur, Dhar and Ujjain. At Khajuraho, the Ghantai temple features bell carvings, while the adjacent Adinatha and Pārsvanātha temples have elaborate sculptures and originally housed images of the first and 23rd Tirthankaras. The Santinatha temple contains a 14‑foot image surrounded by dozens of smaller figures. Other structures such as the Sahasrakuta caitya incorporate architectural gadgets like a magic square that were thought to cure illness. The article briefly describes Mahoba’s Jaina images and Devgarh’s numerous temples, some dating from the 8th century, which contain thousands of Tirthankara carvings. These sites testify to the artistic and religious vitality of Jainism in Bundelkhand and adjacent regions.

Summary reviewed by a volunteer editor.

Conclusion

Madhya Pradesh preserves important archaeological sites—Khajuraho, Mahoba and Devgarh—that showcase Jain art and architecture. Although early material is scarce, these monuments reveal the region’s rich heritage and warrant further excavation.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “A look at the archaeology of the Madhya Pradesha will indicate that though it is not very much worn in time, we have enough historical materials regarding Jainism that are representative of the Kalacuri and Candela times.”
  • “The capital was transferred from Khajuraho to Mahoba around 900 A.D. In his report Cunningham has called this place ‘Janjahuti’, while the Chinese traveller Hiuen Tsang called it “Jainabhukti’.”
  • “All of them were great patrons of Jaina religion, Jaina culture and Jaina monks and this religion therefore had its golden age in this region during their reigns.”

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