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Jainism in Tamilnad

Vol. III · No. 4April 1969pp. 41–51English

Summary

In discussing Tamil Nadu, the article notes that Jainism probably entered the Tamil country via the neighbouring Karnataka or Andhra regions and may have reached as far as Sri Lanka by the 4th century B.C. Tradition credits Bhadrabahu’s disciple Visākhācārya with leading a band of monks to the Cola and Pāṇḍya kingdoms following their master’s death. Numerous rock‑cut beds and caverns in the Pudukkottai, Madura and Tirunelveli districts, dated by Brahmi inscriptions to the 3rd century B.C., attest to the early presence of Jaina ascetics. The article describes how Jain preachers gradually moved deeper south, leaving monuments and inscriptions in the North Arcot district and beyond. The Kānci (Conjeevaram) region became a major stronghold: Pallava rulers initially patronised Jainism, and Mahendravarman I was a devotee before embracing Shaivism. The shrine at Tirupparuttikkunram near Kānci still venerates Mahavira, while nearby villages preserve rock sculptures and temples dedicated to Jaina deities. Thus the article portrays Tamil Nadu as a region where Jainism flourished in antiquity, leaving a rich legacy of inscriptions, caverns and temples.

Summary reviewed by a volunteer editor.

Conclusion

Tamil Nadu’s Jaina heritage stems from early missionary activity and migration from Karnataka and Andhra. Hundreds of rock‑cut beds, inscriptions and temples, especially around Kānci, testify to centuries of patronage by local rulers and monks.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The geographical situation of Tamilnad would indicate that Jainism was introduced here either through the Andhradesa or the Karnataka country.”
  • “Thus we can safely say that after their entry into the Andhradesa the advocates of the Jaina Law appear to have marched deep south into the Tamil country.”
  • “It is on this ground that we can explain the abundance of Jaina monuments and inscriptions in the hills and elsewhere in the Madura and Tinnevelly districts as contrasted with their limited quantity in the northern areas.”

Works cited in this article

  1. Maha-vamsa
  2. Rajavalikathe
  3. Bhadrabahucarita

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