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Jainism in Rajasthan

Vol. III · No. 4April 1969pp. 94–106English

Summary

Rajasthan’s article traces Jainism back to the Badli inscription of the 5th century B.C. which records the Madhyamika branch at Nagari and indicates an early presence. The religion re‑emerged in the 7th century and prospered through the support of sādhus, rulers and wealthy merchants. During Mahavira’s lifetime, the Sindhu‑Sauvira king Udain became a Jain, and inscriptions suggest that Mahavira visited Sṛīmālā and Arbuda (Mount Abu). The Badli inscription dated 84 years after Mahavira’s nirvāṇa mentions the foundation of Madhyamika by Priyagrantha and hints at the establishment of a Jaina community there. Jainism flourished under the Mauryas: Candragupta Maurya, a Jaina, controlled part of Rajasthan, and his grandson’s inscription at Bairath confirms this. Samprati, known as the ‘Jain Ashoka’, reputedly erected many temples across Rajasthan, Gujarat and Malavah. Greek writers described ‘gymnosophists’ (nude ascetics) and women who studied religion in western India, indicating Jain influence. The article recounts the Saka period when the monk Kālaka won the patronage of the Saka king Maues and possibly persuaded him to mint coins depicting a Tirthankara. Subsequent sections (not fully reproduced) summarise the patronage of Paramara, Rathor and other Rajput dynasties and note that rulers and ministers across Bharatpur, Mewar and Vagadadesa built temples, endowed villages and protected Jain monks.

Summary reviewed by a volunteer editor.

Conclusion

Rajasthan boasts an ancient and continuous Jain tradition. Inscriptions, royal patronage and Greek accounts confirm its presence from the 5th century B.C., and successive dynasties fostered a rich legacy of temples and endowments.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The Badli inscription is a sure enough proof of the prevalence of Jainism in Rajasthan in the 5th century B.C.”
  • “From the 7th century A.D. through modern times, this religion has remained on a high pedestal in Rajasthan by the lofty personality of the sadhus, the cooperation of the rulers and the princes and the magnanimity of the rich business community.”
  • “Jainism during the Maurya era—During the Maurya era, Jainism had a prosperous time.”

Works cited in this article

  1. Mahabhagya
  2. Srimalamahatmya
  3. Harivamiapurana

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