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Jainism in Gujarat

Vol. III · No. 4April 1969pp. 107–116English

Summary

The article on Gujarat is not reproduced in the accessible text, but cross‑references indicate that the medieval Solanki (Cālukya) rulers played a crucial role in promoting Jainism. In the mid‑12th century, King Jayasimha Siddharaja hosted debates between Digambara monk Kumudacandra and Śvetāmbara monk Devasūri, and he invited the great scholar Hemacandra to his court. Jayasimha’s successor Kumarapala, deeply influenced by Hemacandra, embraced Jainism. He banned animal slaughter, established libraries (bhāṇḍāras) and built numerous temples across his domain, including at Jālor. Although royal support waned after Kumarapala, ministers such as Vastupāla and Tejapāla continued to sponsor temple construction; Tejapāla built the celebrated temple on Mt Abu in 1230 A.D. These initiatives reflect how Gujarat’s prosperity and merchant culture provided fertile ground for Jainism, enabling the construction of elaborate temple complexes at Śatruñjaya, Girnar and elsewhere.

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Conclusion

Gujarat emerged as a stronghold of Jainism during the Solanki era. Kings like Kumarapala, guided by Hemacandra, enforced non‑violence and funded temples and libraries, while ministers continued the patronage by erecting masterpieces like the Mt Abu temple.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “With the foundation of Anahilavada by Vanaraja Cavado, Jainism received a great impetus.”
  • “The next Caulukya king who is known to have come into close contact with the Jainas was Durlabharaja, the son of Camunda.”

Works cited in this article

  1. Varunasarmaka grant of V.S. 1033
  2. Mudrita Kumudacandra
  3. Prabandhacintamani
  4. Prabhavakacarita
  5. Syadvadaratnakara

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