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Camphor‑Scented Temples

By Soumitra Das

Vol. 25 · No. 2October - 1990pp. 97–100English

Summary

This short piece in the "Gleanings" section transports the reader to the Ranakpur Jain temple in Rajasthan and explores the sensory experience of visiting a medieval shrine. The Ranakpur complex, dedicated to the first Tīrthaṅkara Adinātha, was built in the 15th century and is considered one of the five holiest Jain temples. Its architecture is based on a **chaumukha** (four‑faced) design symbolising the Tīrthaṅkara’s mastery over the four cardinal directions and the cosmos. The temple sprawls over about 48,000 square feet and contains **1,444 marble pillars**, **29 halls**, **80 domes** and **426 columns**. Each pillar is intricately carved and unique—no two pillars share the same design. Legend has it that one pillar remains deliberately unfinished because every time it is completed it collapses, reminding devotees of human imperfection. The article evokes how sunlight filtering through the ornate domes and the fragrance of camphor burning in the sanctum create an atmosphere of serenity and devotion. The central sanctum houses a six‑foot white marble image of Adinātha with four faces, symbolising omniscience. Intricately carved panels depict scenes from Jain mythology, including a famous representation of Pārśvanātha beneath a canopy of a thousand snake heads. Elsewhere, one finds images of Vidyādevis (goddesses of knowledge), celestial musicians, and elephants carved with exquisite detail. The temple also contains 84 underground chambers built to protect idols from invaders. Beyond Ranakpur, the article briefly surveys other camphor‑scented temples across India. It notes that the 17th‑century Mahāvīr temple within the Ranakpur complex features a massive dome and ornate pillars. The Parśvanātha temple and a shrine dedicated to the 22nd Tīrthaṅkara Neminātha showcase erotic carvings and detailed depictions of the Jina’s stories. In the closing remarks, the author reflects on how these temples continue to be living centres of faith where the smell of burning camphor, the chanting of hymns and the sheer artistry of marble carvings merge to create a spiritual ambience that transcends time. The piece underscores that visiting such temples is not simply an aesthetic experience but an immersion into a centuries‑old tradition of devotion and craftsmanship.

Summary reviewed by a volunteer editor.

Conclusion

The Ranakpur temple and other Jain shrines described in the article epitomise the fusion of art, architecture and devotion in Jainism. Built in the 15th century, Ranakpur’s unique chaumukha design, 1,444 individually carved pillars and numerous domes make it one of India’s most magnificent temples. The fragrant camphor smoke and intricate carvings evoke a sacred atmosphere, reminding visitors of the rich religious heritage preserved in these monuments. By highlighting the sensory and symbolic dimensions of Jain temples, the article invites readers to appreciate them not just as historical relics but as living spaces of worship and cultural continuity.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The Adinath temple covers 3,716 sq. mt. A flight of stairs leads into its grotto-like interiors. This is surmounted by the three-storeyed terraced portal. The entrance is exquisitely carved. Inside there is a magical world of gloaming shot with sun beams that pick out marble chiselled with such finesse that it looks as delicate as lace.”
  • “In its totality the magnificent temple represents the celestial city, the cosmic Mount Meru with its lofty §ikharas symbolising forests and peaks or even the world cave with its dark garbhagrhas sheltering the icons, in accordance with the Jain cosmic system.”
  • “Another report of Akbar’s time speaks of the restoration of the temple and the construction of a Meghnad mandapa.”

Works cited in this article

  1. from The Statesman, March 24, 1990.

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Texts & works

  • Tribhuvanavihara
  • Dharanabihar
  • Trailokyadipakaprasada

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