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Lord Mahāvīra on Pramāda

By D. S. Baya

Vol. 33 · No. 1July 1998pp. 24–27English

Summary

This article explains Lord Mahāvīra’s teaching that pramāda—carelessness, negligence or idleness—is a serious spiritual hindrance. In response to questions by his disciple Gaṇadhara Gautama, Mahāvīra states that even ordinary actions like walking, sitting, eating or speaking should be performed carefully to avoid sin. Pramāda is defined as neglecting one’s duties due to laziness or doing required tasks carelessly or indiscreetly. The opposite quality is jayaṇā (vigilance), which demands constant awareness. Because spiritual progress depends on attentive conduct, Mahāvīra warns that pramāda, even for a moment, can derail the path to nirvāṇa. The article highlights that discipline, not idleness, is the key to liberation.

Summary reviewed by a volunteer editor.

Conclusion

Mahāvīra’s admonition underscores that spiritual practice requires uninterrupted vigilance. By avoiding pramāda and cultivating jayaṇā, aspirants maintain purity of action and thought, thereby preventing karmic bondage and moving steadily toward liberation.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Lord Mahavira replied that an individual who walks, stands, sits, lies-down, eats-drinks and speaks carefully does not incur sin.””
  • “Pramada can be defined in two parts—firstly, neglecting to do what one is required to do (or one’s duty) due to Idleness or sloth; and secondly, doing what one does carelessly, indiscreetly, negligently, without exercising due vigilence, or with undue remiss.”
  • “The human life is like a dew-drop at the tip of a blade of grass, that may dry up at the break of dawn or may fall to the ground at any time.”

Works cited in this article

  1. Dasavaikalikasiitra, 4/7
  2. BhagavatiGradhanG, 1401
  3. DaSavaikalika, 8/36

Discussed in this article

Places

  • nirvana

Texts & works

Dynasties, sects & groups

  • Sadhakas

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