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The Followers of Pārśvanātha

By Binod Kumar Tiwary

Vol. 33 · No. 1July 1998pp. 28–31English

Summary

Pārśvanātha, the 23rd Tīrthaṅkara, was a reformer in the 9th–8th centuries BCE who denounced social corruption and preached universal welfare. After attaining omniscience, he led a large community comprising monks, nuns, lay votaries and various types of saints. Śvetāmbara and Digambara sources describe his followers differently, but both agree on his wide influence. The article lists kings such as Nagnati of Gandhāra, Nimi of Videha and Karakaṇḍa of Kaliṅga among his patrons and suggests that even Gautama Buddha’s early asceticism may have been influenced by Jain practice. It also describes the Sarākā community of Bihar and Bengal, whose customs reflect Jain roots despite later Hinduisation. Pārśva’s legacy provided a strong foundation for Mahāvīra’s later reorganisation of the Jain saṅgha.

Summary reviewed by a volunteer editor.

Conclusion

By attracting supporters from all strata and regions, Pārśvanātha laid the organisational and doctrinal groundwork for later Jain developments. His inclusive community and reformist message continue to shape Jain religious life.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Parsvanatha, the powerful religious teacher of the 9th-8th centuries B.C. has been accepted as one of the great propagators of Jain principles and ideas.”
  • “It appears that he drew his followings largely from the non-Aryan indigenous tribes like the Yaksas, Nagas and Asuras and from the so-called Vratya or non-Vedic ksatriyas.”
  • “The Jain religion was essentially anterior to Mahavira and Parsvanatha had been an earlier historical personage.”

Works cited in this article

  1. Kalpasiitra, 160 (SBE, Vol. xxii, p. 273).
  2. Uttaradhyayana, 18-40-50 (SBE, Vol. XLV, p. 81).
  3. Darsanasara, 6-9.
  4. Majjhima Nikaya, Mahasihanada Siitta, 12.
  5. Veer Parinirvana, Oct. 1975, p. 15

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