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Jaina Studies in Japan

By Atsusi Uno

Vol. 35 · No. 4April - 2001pp. 173–178English
Jainism and Buddhism

Summary

Jainism is a minority religion in Japan, yet its presence has grown through scholarly and cultural exchanges. The article traces its roots to the 1950s, when the Government of India sponsored Japanese students to study Indian philosophy. Some of these students studied Jain Navya‑Nyāya (new logic), sparking academic interest. Over the decades, Japanese scholars have published research on Jain philosophy and translated Jain texts. A notable early contribution was a book by the naturalist Minakata Kumagusu, which introduced key Jain concepts to a Japanese audience. Although the number of practising Jains remains small, estimates suggest that more than five thousand Japanese families have adopted Jainism or integrate its principles into their lives. The community has established three Jain temples in Japan and organises cultural events, lectures and vegetarian food festivals. These activities are supported by Indian expatriates and Japanese converts. The article explores the role of organisations like the Jain Society of Japan and the International Jain Mission in promoting Jain studies, including courses at universities and study tours to Indian pilgrimage sites. It highlights challenges faced by the nascent community, such as language barriers and limited resources, but notes growing interest due to Jainism’s emphasis on non‑violence, environmentalism and vegetarianism. The article concludes that while Jainism’s footprint in Japan is modest, scholarly engagement and cross‑cultural exchanges continue to spread awareness of Jain philosophy and ethics.

Summary reviewed by a volunteer editor.

Conclusion

Jainism in Japan remains a small but growing phenomenon. Early academic exchanges in the 1950s and publications by thinkers like Minakata Kumagusu laid the groundwork for Japanese understanding of Jain concepts. Today, three temples serve a community of several thousand, and interest is sustained through study programmes and cultural events. Despite challenges, the principles of non‑violence and respect for life resonate with many Japanese, suggesting potential for future growth. The article underscores that cross‑cultural scholarship can foster awareness of Jainism beyond India.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Since Buddhism was introduced to Japan in the 6th century A.D. from China through Korea, it has contributed much to influence upon every aspect of Japanese spiritual culture.”
  • “According to these sources, Jainism is introduced as ‘naked heretics’, or nirgrantha and counted as leading school of ‘six heretical schools’ (satsastrah) or of the ‘sixtytwo heretics’”
  • “However, according to my opinion, it is not only in case of Jainism and Buddhism but also in any circumstances where the opponent’s point of view is mentioned and criticized, that they are only used to play a supporting role for justifying the superiority of one’s own theory.”

Works cited in this article

  1. Jaina Sacred Books
  2. Studies of Indian Philosophy
  3. History of Spiritual Civilisation of Ancient India
  4. Study of Indian Spiritual Civilisation
  5. Pravacanasara

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