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The Date of Mahavira

By Yogendra Mishra

Vol. 35 · No. 4April - 2001pp. 152–169English

Summary

The article examines the historical debates surrounding the birth and death dates of Mahavira. Traditional Jain chronology places his birth in 599 BCE and his nirvana (death) in 527 BCE (Śvetāmbara) or 510 BCE (Digambara). Modern historians, comparing Jain sources with Buddhist and historical records, suggest he may have lived approximately a century later; Dharmapedia summarises the scholarly consensus that Mahavira was born around 497 BCE and died around 425 BCE. The discussion traces the origins of the traditional dates to Jain texts like the Kalpa Sūtra and later commentaries. These texts use a cosmic time cycle and genealogies of political rulers, leading to discrepancies when compared with Buddhist and Purāṇic chronologies. The article notes that Śvetāmbara sources align Mahavira’s nirvana with 470 years before the start of the Vikrama era, while Digambara sources place it further back by 17 years. Scholars cross‑reference these with the lifetime of the Buddha and the Nanda and Mauryan dynasties. Some argue that the earlier date arises from conflating Mahavira’s timeline with those of earlier Tirthankaras. The article also examines archaeological evidence, such as inscriptions at Pawapuri, and the possibility that the Jains adopted the traditional date to emphasise antiquity. By comparing textual traditions, the author argues that a mid‑fifth century BCE chronology is plausible and better harmonises with Buddhist sources. The article suggests that while the precise year remains contested, the debate highlights the importance of critical historiography when dealing with ancient Indian traditions.

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Conclusion

Debates over Mahavira’s dates reflect the challenges of aligning religious tradition with historical chronology. Traditional Jain texts place his birth in 599 BCE and nirvana in 527 BCE or 510 BCE, whereas modern scholarship suggests he may have lived roughly a century later. Comparing Jain, Buddhist and historical evidence indicates that Mahavira’s life likely overlapped with the early Nanda period. The article concludes that establishing an accurate timeline requires careful examination of textual sources and archaeological data, but regardless of exact dates, Mahavira’s ethical teachings remain central to Jainism.

Key passages

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  • “The date of Mahavira, like that of the Buddha, occupies a very important place in ancient Indian chronology; but it has not attracted as much attention of scholars as the date of the Buddha.”
  • “(A) The date 527 B.C. is based on the tradition recorded by Merutunga, a famous Jaina author, who flourished in the fourteenth century.”
  • “(B) The second date of Mahavira's death, i.e., 467 B.C., is based on a tradition recorded by the great Jaina author Hemacandra (A.D. 1088-1172), who says that 155 years after the liberation of Mahavira Candragupta became king.”

Works cited in this article

  1. A.F.R. Hoernle, Proceedings of the Asiatic Society of Bengal, 1898, pp. 3ff.
  2. Guerinot, Essai de Bibliographie Jaina, Paris 1906, p. VII.
  3. H. Jacobi, Kalpa Sutra of Bhadrabahu, Leipzig, 1879; introductions to SBE, Vols. 22 (Oxford, 1884) and 45 (Oxford, 1895); ‘On Mahavira and His Predecessors’, Indian Antiquity, 9, 1880, pp. 156ff.
  4. J. Charpentier, ‘The Date of Mahavira', Ind. Ant, 1914, pp. 118-123, 125-133, 167-178; Chapter 6 in Cambridge History of India Vol. 1 (Cambridge, 1922), esp. pp. 155-156.
  5. ‘Pushpamitra or Pushyamitra ?' in Ind. Ant., 2, pp. 362-363.

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Jain Journal A Quarterly on Jainology

The Date of Mahavira

By Yogendra Mishra

April 1967