Articles discussing Buddha
Popular Buddhism
Buddhist Perspectives on Religious Pluralism and Interfaith Dialogue
Siddharth Singh · The Maha Bodhi, 2020
The Cult of Buddhist Relics: Genesis and Significance of Veneration
Arvind Kumar Singh · Dharmadoot, 2020
“In general conception, Buddhism is understood as the original teachings of the Buddha and it is believed that it has nothing to do with such things as relics.”
Buddha's Revolutionary Impact on Women's Status in Ancient India
Singh · The Maha Bodhi, 2020
“It was during the time of the Buddha the status and position of women grew up and he done what would have then been a radical statement on the potential of women.”
Buddha's Revolutionary Impact on Women's Status in Ancient India
Singh · The Maha Bodhi, 2020
“It is believed that the Buddha was a social reformer and not only a liberator who fought for the equality of caste system but also a women emancipator.”
The Date of Mahavira
Yogendra Mishra · Jain Journal A Quarterly on Jainology, 1967
“Thus my conclusion is that in case the Buddha’s date is regarded as 567-487 B.C., the date of Mahavira should be : Birth : 561 B.C. (April) Death : 490 B.C. (November)”
Environment's Impact on Mind Development: Forest Meditation in Buddha's Time
N H P R S Navarathne · Dharmadoot, 2020
“The factors which help for mind development can be summarized as follows. 1. Availability of the teaching of the Buddha 2. Personal capability (perfection, level of low defilements etc) 3. Forest Environment”
The Absence of the Buddha Image in the Prekushan Period
D. K. Sinha · The Indian Historical Quarterly, 1963
“From the above it can be concluded that Buddha was 0૦૬ against the age old tradition cf sanctification of holy spots and crection of chaityas and stupas. Regarding body worship also he simply wants his disciples to temain indifferent.”
Buddha's Dharma: Human Problems and Spiritual Solutions
Sanjib Kumar Das · The Maha Bodhi, 2020
Salient Common Features between Jainism and Buddhism
B. H. Kapadia · Jain Journal A Quarterly on Jainology, 1988
“The promulgators of these two religions, Mahavira! and Buddha were Ksatriyas, both hailed from a royal family, both preached in the language of the people with a view to appeal to their heart, both lived the worldly life fora definite period of time and on suitable opportunity both renounced the world full of misery with the intention to find the highest and the ultimate truth.”
Interpretation of the "Anatta" doctrine of Buddhism: a new approach
Place of Laity in Early Buddhism
Nalinaksha Dutt · The Indian Historical Quarterly, 1945
“On the other hand the householders were asked to eschew rites and ceremonies (silabbata), and this was made one of the primary conditions for becoming a devotee of Buddha.”
Observation on Three Buddhist Ethical Terms: Kusala, Akusala and Kiriyà as reflected in the Pàli Literature
Kusala · Dharmadoot, 2020
Buddha and Asceticism
U. Dhammaratana · The Indian Historical Quarterly, 1957
“In his first sermon delivered at Banaras Bhagavan Buddha ex- pourded the doctrine of Majjhima patipadi or the Middle Path.”
Nagarjuna, Shunyata and Anatman
Amartya Kumar Bhattacharya · The Maha Bodhi, 2020
“Nagarjuna’s formulation (it is misleading to refer to it as a ‘doctrine’ of ‘emptiness’ (shunyata) is not explicitly synonymous with the Buddha’s teaching of selflessness (anatman), but is an extension of selflessness in that it argues that essence is lacking from all phenomena.”
Common Salient Features between Jainism and Buddhism
B. H. Kapadia · Jain Journal A Quarterly on Jainology, 1998
“religions, Mahavira and Buddha were Khakstriyas, both hailed from a royal family, both preached in the language of the people with a view to appeal to their heart,”
Was there any conflict between the Brahmins and the Buddhists?
Y. Krishan · The Indian Historical Quarterly, 1954
“the caste systein in the form in which we know it had not come into existence at the time of the Buddha.!”
The Brahmajala Sutta
Nalinaksha Dutt · The Indian Historical Quarterly, 1932
“The Sutta, however, bas served two imporfant purposes, viz., disahusing 'our minds of many deep-roo_t.&i current notions about the world, the soul and their ultimate condi_if_lion, and cautioning પગ against interpret- ing the docfrine બી Buddha in the light of ૦૫૪ praconceived ૪૦૪1005.”
Dr. Radhakrishnan on Buddhism: A Glance
S. G. Kantawala · Sambodhi, 1989
“"to Jbiow what Buddha actually taught or what his earliest followers thought he did, we 122 ^ place ourselves in imagination in the India of the sixth century B.C."”
Place of Buddhism in Indian Thought
Buddha as an Architect
P. K. Acharya · The Indian Historical Quarterly, 1925
““In Buddha's time and in that portion of northern Iundia where the Buddhist influence was most early felt—that is to say, in the districts including આવે adjoining those now called the United Provinces and Bebar”—the arrangements of villeges were practically similar.”
The Rise and Growth of Buddhism in Andhra
Gender Inequality in Ancient Indian Buddhist Monasteries
S. Yashodhamani · Journal of Indian History and Culture, 2012
Buddha's Analytical Method of Discourse and Kathāvatthu Methodology
Shailendra Kumar Singh · Dharmadoot, 2020
“The Buddha developed a unique method of resolving contradictions. It seems that He was often criticized for accepting opposite standpoints.”
Srenika‑Bimbisara
Muni Nagraj · Jain Journal A Quarterly on Jainology, 1971
“Srenika-Bimbisara was the king of Magadha in the age of Mahavira and the Buddha. He was the sixth king in the line of Sisunagas.”
The Buddha and Language
Franklin Edgerton · The Indian Historical Quarterly, 1956
“Two monks, brothers, of fine (cultivated) language and fine ‘ (eloquent) speech, came to the Buddha and said: Lord, hete monks of miscellaneous origin (literally, of various names, clan-names, races or castes, and families) are corrupt-ing the Buddha’s words by (repeacing them in) their own dialects; let us put them into Vedic (chandeso aropema).”
Buddha's Dialogue with Sakka: Philosophical Insights from the Sakkapañha-Sutta
Vaibhav Kumar Srivastava · The Maha Bodhi, 2020
“In this way ‘ Sakkapañha-sutta ’ is the discourse on the welfare of living beings which the Buddha gave in response to the questions of Sakka”
Pataliputra: Its Importance in the History of Buddhism
Binayendranath Chaudhuri · The Indian Historical Quarterly, 1956
“All the facts stated above shaw that within acencury after Buddha's demise che tain centre of Buddhism along with che capital of Magadha was shifted from Rajagrha co Pataliputra, which also, became the stronghold of the Mahasafghikas.”
THE PROBLEM OF A HISTORICAL EVALUATION OF THE ANCIENT JAINA TEXTS
Krishna Kumar Dixit · Sambodhi, 1972
The Human Person from Jaina and Buddhist Perspectives
Vincent Sekhar · Jain Journal A Quarterly on Jainology, 1995
Dates of Principal Events in the Buddha's Life
Prabodh Chandra Sengupta · The Indian Historical Quarterly, 1956
“There can thus be no doubt chat che Nirvana of the Buddha happened in the year, —544 A.C. (i.e. 545 B.C.).”
Pali, the Language of the Southern Buddhists
Arthur Berriedale Keith · The Indian Historical Quarterly, 1925
“The Cullavagga® records that two Bhikkhus made com- plaint to the Master that the memnbers of the community, being of diverse origin, were changing the utterances of the Buddha by the use of their own dislects (sukaya niruttiya).”
Symbolism of the Dome
Ananda Kentish Coomaraswamy · The Indian Historical Quarterly, 1938
Message from Barhut Jataka Labels
The Doctrines of Gosala Mankhaliputta
A.F. Rudolf Hoernle · Jain Journal A Quarterly on Jainology, 1997
The Constitution of the Sakyas of Kapilavastu
Abhidharmakosakarika (I. 1-8)
Epithets of Lord Mahavira in Early Jaina Canon
Dalsukh D. Malvania · Sambodhi, 1973
Advaita and Problems in Indian Metaphysics
Goda barisha Mishra · Journal of Indian History and Culture, 2019
Some Contemporaries and near-Contemporaries of Mahavira
Kastur Chand Lalwani · Jain Journal A Quarterly on Jainology, 1967
“Lao-tse, and Confucius did it in China, as Mahavira and Buddha did in India and Pythagoras, Socrates and Plato in Greece.”
Select Contents of Oriental Journals
The Indian Historical Quarterly, 1932
“Jacobi's view that Mahivira outlived Buddha, and that the Nirviga of the latter took place in 484 and that of the former 10 477 B.C. is opposcd in this article”
The Ten Incarnations of Visnu in Bengal
Kamala Ray · The Indian Historical Quarterly, 1941
“Buddha 15 regarded by the Hindus as one of the Avataras of Visnu, viz. the ninth incarnation of Visnu.”
Prakrit in the Maurya Empire
Satya Ranjan Banerjee · Jain Journal A Quarterly on Jainology, 1999
Approaches to the Question of the Antiquity of Jainism
Thomas Mcevilley · Jinamanjari, 1996
“Unlike Buddha, who is traditionally regarded as more or less his contemporary, Mahavira is not said to have founded a religion, but a to have reformed one.”
The Date of Mahavira
Yogendra Mishra · Jain Journal A Quarterly on Jainology, 2001
“The date of Mahavira, like that of the Buddha, occupies a very important place in ancient Indian chronology; but it has not attracted as much attention of scholars as the date of the Buddha.”
Ahimsa in Jainism
Amulya Chandra Sen · Jain Journal A Quarterly on Jainology, 1971
Dhutangas
Rebirth – A Philosophical Study
T. G. Kalghatgi · Sambodhi, 1972
Rebirth- A philosophical study
T. G. Kalghatgi · Sambodhi, 1972
Some Aspects of Jainism
Origin of Buddhism
Manoranjan Roy · The Indian Historical Quarterly, 1930
“It still remains for him to enter by one final decisive effort of meditation into possession of the absolute truth, into that illumination which will make him the Buddha”
Main Features of Mahavira’s Contributions
Suzuko Ohira · Sambodhi, 1980
Buddhist and Jaina Concepts of Man and Society as Revealed in Their Religious Literature
Padmanabh S. Jaini · Sambodhi, 1980
Prohibition and Indian Culture
Dalsukh D. Malvania · Sambodhi, 1973
An Obsolete Heretical Sect: Early History and Distribution in Eastern India
Pranabananda Jash · Jain Journal A Quarterly on Jainology, 1985
“The Ajivikas emerged as an independent heretical sect in eastern India as early as the time of Buddha and Mahavira.”
The Origin of Buddhism
Some points regarding the origin of the Licchavis of Vaisali
Syamacharan Chakravarty · The Indian Historical Quarterly, 1933
Jainism
Hermann Jacobi · Jain Journal A Quarterly on Jainology, 1974
Schools of Buddhism in Early Indian Inscriptions
Jitendra Nath Banerjee · The Indian Historical Quarterly, 1948
“The immediate disciples and followers of Buddha were unattimous in their acceptance of the fundamental ideas formulated by him.”
Prohibition and Indian Culture
Dalsukh D. Malvania · Sambodhi, 1973
Doctrines of An Obsolete Sect
Pranabananda Jash · Jain Journal A Quarterly on Jainology, 1983
The Jaina Theory of Substance
Bhag Chandra Jain · Jain Journal A Quarterly on Jainology, 1969
Upanisadic Influence on Mahayanasutralankara of Asanga
Yajneshwar S. Shastri · Sambodhi, 1990
Mahaparinibbāna-sutta and Cullavagga
Louis Finot · The Indian Historical Quarterly, 1932
“the first part (chaps. I-X) being a code of disciplinary regulations, and the second (chaps., XX-XII) a history of the 1૪૦ councils, one of which asgembled હાં પેશ directly after the Parinibbana of Buddha, and the other at Vesili, a century later.”
The concept of change, as treated in Buddhism
Bhavana Trivedi · Sambodhi, 1992
Śiva and his Emblems on Early Indian Coins and Seals
Jitendra Nath Banerjee · The Indian Historical Quarterly, 1940
The Jaina Theory of Substance
Bhag Chandra Jain · Jain Journal A Quarterly on Jainology, 1969
Radha or the Ancient Ganga-Rashtra
A Comparative Survey of Indian Painting
Agam Aur Tripitak : Ek Anusilan (Review)
The Jaina References in the Buddhist Literature
Kamta Prasad Jain · The Indian Historical Quarterly, 1926
“Let us examine first the Digha Nikaya (Dialogues of Buddha—S. B.B.), કઈ its Kessapa Sihanada Sutta a set of ascetic practices is given and it is said about it that the practices given are “accounted 10 the opinion of some Samanas and Brahmapas, as Samanaship and Brahmanaship.””
In the Vestibules of Karma
T. G. Kalghatgi · Sambodhi, 1972
A Further Note on the Svetambara and Digambara Sects of the Jains
Some Perspectives of Ahimsa: Jainism vis‑à‑vis the Tibetan Buddhist Experience
Arpita Chatterjee · Jain Journal A Quarterly on Jainology, 2002
“Indeed Buddhism (Tibetan) and Jainism penetrate into all aspects of their lives and cultures, and in the teachings of Lord Buddha and Lord Mahavira, the people find a source of peace, happiness and contentment.”
Prakrit Languages and Literature
B. K. Khadabadi · Jain Journal A Quarterly on Jainology, 1979
“Later classical Sanskrit assumed the status of Vedic and Prakrits continued their further journey until when Mahavira and the Buddha picked up an outstanding regional dialect (Ardhamagadhi or Western Pracya) for preaching their religious principles to the people”
Mindfulness as a Comprehensive Path for Self-Liberation in Early Buddhism
K. Bhima Kumar · Dharmadoot, 2020
Scientific Background of the Buddhist Tantras
Biswanath Bhattacharya · The Indian Historical Quarterly, 1956
Notices of Buddhist Architecture vs Western Indian Vastushastra
M. A. Dhaky · Sambodhi, 1974
“Lord Buddha's shrine is constructed without floors. In (the customary) door-positions, niches 7 are to be made along the cardinal directions.”
Gosala Mankhaliputta
A.F. Rudolf Hoernle · Jain Journal A Quarterly on Jainology, 1997
“Gosala, the 9on of Mankhall, the founder of the Ajiviksa sect, was one of the principal rivals of Mahavira, as also of Buddha.”
Anekanta and its parallels between Jain and Hindu mythologies
Devendra Yashwant · Jain Journal A Quarterly on Jainology, 2005
The Institution of Slavery in Mithila
A Few Evidences on the Age of the Kathavatthu
The Scope and Development of the Hindu Gaṇita
Notices on Buddhist Architecture in Western Indian Vāstusāstras
M. A. Dhaky · Sambodhi, 2020
Implications of Ahimsa on Ecology: A Jaina Perspective
Vincent Sekhar · Jain Journal A Quarterly on Jainology, 1993
Samsara or Buddhist Philosophy of Birth and Death
Philosophy of Dharma (Law)
Tonsure: Religious Devotion and Cultural Practices
Origin and Development of Theatre in Ancient India
Radhavallabh Tripathi · Sambodhi, 1994
Some Folk Goddesses of Ancient and Mediaeval India
Jitendra Nath Banerjee · The Indian Historical Quarterly, 1938
The Jaina Doctrine of Karman
Origin of the Bell-Capital
Select Contents of Oriental Journals
Jaina Theory and Practice of Non-violence
Dalsukh D. Malvania · Sambodhi, 1973
Select Contents of Oriental Journals
Place of Rajagrha in the History of Early Jainism
Folk Culture as Depicted in Sramana Literature
Bhag Chandra Jain · Jain Journal A Quarterly on Jainology, 1979
Society for Buddhist Lore (Gesellschaft fur Buddhismus Kunde) founded at Heidelberg
Jiva and Atma: Exploring Consciousness in Jain Philosophy
Vidyadhar Danawade · Jain Avenue, 2020
A Unique Hariti Image from Gandhara
A Note on the Jaina Conception of Substance
Bimal Krishna Matilal · Sambodhi, 1976
Pratityasamutpada
Anukul Chandra Banerjee · The Indian Historical Quarterly, 1956
“Pratityasamutpada (dependent origination) is one of che most fundamental doctrines of Buddhism, as Buddha himself has declared: ‘He who realises pratityasamutpada sees dharma (truth) and he who sees dharma (truth) sees pracityasamucpada’.”
Jain Monastic Rules
Swami Brahmeshananda · Jain Journal A Quarterly on Jainology, 1992
Technical Hindu Constitutions
Jain Monastic Rules
Swami Brahmeshananda · Jain Journal A Quarterly on Jainology, 2002
Retrospecting Early Urban Statics Through Bharhut Stupa's Jetavana Medallion
Subhrajit Banerjee · Journal of Indian History and Culture, 2023
Omniscient Beings
Harisatya Bhattacharya · Jain Journal A Quarterly on Jainology, 1977
Some Aspects of Socio‑Economic Life from the Jaina Canonical Literature
Adhir Chakravarti · Jain Journal A Quarterly on Jainology, 1976
Need of the Day–Comparative Study of Indic‑Religions
Prakrta Jaina Literature and Its Philosophical Value
On Foreign Element in the Tantra
Notes on Asoka Rescripts
Sailendra Nath Mitra · The Indian Historical Quarterly, 1931
“DBuddha himself 15 known in the canon as ત samadapetd, ‘arouser,’ ‘instructor’ of people, and it seems that Asoka had become another such in his own time,”
Buddhism in Chinese History
The Influence of Jainism on Gujarati Speaking People
Nagin J Shah · Sambodhi, 2001
J. Krishnamurti and the Traditional Indian Thought
R. K. Shringy · Sambodhi, 1977
Abhayaruci – A Splendid Drama on Love and Non‑violence
Paresh Chandra Dasgupta · Jain Journal A Quarterly on Jainology, 1979
Speech delivered by Mr. A. L. Dias, Governor of West Bengal on the occasion of Release of Bhagavati Sutra and Mahavir Jayanti Celebration
Anthony Lancelot Dias · Jain Journal A Quarterly on Jainology, 1973
An Anthropological Study of the Religion of the Jains
Jaina Ethics and Economic Prosperity (S. L. Mandawat)
S. L. Mandawat · Jain Journal A Quarterly on Jainology, 1968
Studies on Basarh Sealings I
Adris Banerji · The Indian Historical Quarterly, 1955
“Vesali or Vaisali, the capital of che Licchavis, a clan immortalised by Buddha and Samudragupta, is now represented by the arable lands and mounds of the village Basach, in the Hazipur sub-division of the Muzaffarpur disteice, Bihar State.”