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Jiva and Atma: Exploring Consciousness in Jain Philosophy

By Vidyadhar Danawade

Vol. 1 · No. 5December 2020pp. 4English
Jain Philosophy

Summary

The text discusses the concept of Jiva (soul or consciousness) in Jain philosophy, contrasting it with physical existence and exploring its nature through various perspectives. It explains that Jiva is considered the essence of life, invisible and non-physical, and is central to an organism's identity. While most philosophical and religious traditions acknowledge the soul, their interpretations vary, with Buddhism and certain scientific viewpoints rejecting its existence. The text categorizes Jiva into types based on sensory capabilities and bodily forms, such as mobile, stable, and sensory-equipped beings, including plants and microorganisms. It also highlights differing views on consciousness, ranging from divine insights in Jainism to scientific claims that it arises from brain complexity. The author, Vidyadhar Danawade, is a civil engineer and scholar of Jainism, with expertise in blending scientific and spiritual knowledge.

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Conclusion

The document explores the concept of Jiva (soul or consciousness) across various philosophical and religious traditions, highlighting its perceived role as the essence of life and identity. It contrasts perspectives—from Jainism’s detailed classification of Jiva based on sensory organs and bodily composition to Buddhism’s rejection of a permanent soul and Western scientific skepticism due to the inability to empirically prove its existence. The text underscores the challenges in defining and understanding Jiva, given its intangible, non-physical nature, and notes how different schools of thought have shaped beliefs around it. Ultimately, the discussion emphasizes the limitations of human perception and the enduring mystery surrounding the soul, urging reflection on its implications for life’s purpose and existence.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “People enjoy life by eating, drinking, luxury, profession, sex, reading and listening stories on these subjects, but the knowledge and experience of unity with self, which is a different kind is not easily available.”
  • “An organism is said to be alive until Jiva is inside the body. After death nobody dares to touch that body. Why 50? Because the body has no value or respect without Jiva inside it.”
  • “As per Jain tenets, we have described Jiva by two Naya (Views). This predication comes from divine voice of omniscient lord Mahavira.”

Works cited in this article

  1. Samay sar

Discussed in this article

People

Dynasties, sects & groups

  • Jiva
  • Atma
  • Jiva Sthavara
  • Caturindriya
  • Pancendriya
  • nigoda
  • ekendriya
  • dvindriya
  • trindriya

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