Skip to content
Browse articles

A Comparative Survey of Indian Painting

By Ajit Ghosh

Vol. 2 · No. 2June - 1926pp. 299–312English

Summary

A Comparative Survey of Indian Painting details India's ancient artistic heritage, emphasizing early mural traditions and religious influences. The Vispudharmottaram and Silparatnam, key technical texts from later periods, outline practices like fresco and tempera painting on walls, wood, and cloth, though silk or palm leaf painting isn't mentioned. Prehistoric evidence, including Singhanpur and Kupgal hill drawings (linked to Neolithic remains), shows early human and animal figures resembling European prehistoric art. The Jogimara cave paintings, dated to the 3rd or 1st century BCE, depict Buddhist-inspired motifs, while Ajanta's murals (1st–7th century CE) represent mature Indian art with religious themes, human/animal life, and technical mastery. These frescoes, discovered in 1817, highlight India's artistic evolution, though their exact chronology remains debated. Bagh and Sigiriya caves follow Ajanta's tradition, suggesting a sustained mural-painting school. The survey underscores India's long-standing artistic legacy, from prehistoric graffiti to sophisticated religious art, while noting gaps in early-period evidence and the need for further research.

AI-assisted summary, not yet checked. Consult the original PDF before citing.

Conclusion

This comparative survey underscores India's profound and enduring engagement with painting as both artistic expression and cultural documentation, tracing its evolution from prehistoric graffiti to sophisticated mural traditions. The findings highlight the antiquity of Indian art galleries (Citraśālas) and technical treatises like the Viṣṇudharmottara, which reveal advanced practices in fresco, tempera, and mural art centuries before documented Western counterparts. The discovery of prehistoric paintings, such as those at Singhanpur and Kupgal, further challenges Eurocentric timelines, suggesting parallels with global prehistoric art. The survey emphasizes the religious and narrative roots of early Indian art, from Buddhist cave paintings to the dynamic, spiritually charged murals of Ajanta. By bridging archaeological evidence and textual traditions, this study positions Indian painting as a continuum of innovation, deeply intertwined with the subcontinent's spiritual and cultural ethos, while inviting further interdisciplinary research to unravel its oldest artistic layers.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “It 18 a truly Indian sentiment. 50, long before we read of art galleries ampng the foremost west- ern nations of the present day, Indian kings had their Citraéals or art galleries,”
  • “From the elaborate instructions given in the technical 00018 it would appear that mural painting must have been_widely practised.”
  • “Tbe Ajanta paintings were disaovered only in 1817. Let us hope that other equally 010, if not older, paintings, though we dare not hope better, will be found in the future, for much yet remains to be done by the archmologist.”

Works cited in this article

  1. Vignudhermotiaram
  2. Vispudharmottaram
  3. Silparatnam
  4. Citrasiitras
  5. Cambridge History of India, 1, p. 642

Discussed in this article

People

Places

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Article order

In this issue

Vol. 2 · No. 2
225–231Art and Philosophy in Hindu Temple BuildingPrafulla Chandra Basu232–249Rasatala or the Under-WorldNandu Lal Dey250–261Indo-China in the Records of Chinese PilgrimsLouis Finot262–289PatanjaliPrabhat Chandra Chakravarti290–298The Trade of IndiaP. T. Srinivas Iyengar299–312A Comparative Survey of Indian PaintingAjit GhoshCurrent article313–342The Kedarpur Copper-plate Inscription of Sri CandradevaHaridas Mitra342–344Sukra�s Economies in Hindu ScienceBenoy Kumar Sarkar345–350Situation of Ravana's Lanka : On the EquatorV. H. Vader351–352Setagiri of the Nasik InseriptionVidyasagar Sadashiv Bakhle353–372Hindu Politics in ItalianBenoy Kumar Sarkar373–383Indian Literature AbroadPrabhat Kumar Mukherji384King Harsa and Aihole InscriptionChintaharan Chakravarti385–407MISCELLANY - The Janapada and the PauraNarendra Nath Law408Aditya, the supposed author of an ArthasastraMaurice Winternitz409–410The Evidence of Panini on Vasudeva-WorshipUmesh Chandra Bhattacharya410–413Recent Advance in South Indian EpigraphyC. S. Srinivasachari413–415Rupakas - how many are they ?Ashok Nath Bhattacharya415–416The First commentary on the MahabhasyaM. Hiriyanna416–418A Short note on Mr. Jayaswal's interpretation of a Mahabhasya passage in his "Hindu Polity" (p. 122)K. G. Subrahmanyam418–419A passage of the AbhidharmakosavyakhyaVidhushekhara Bhattacharya420–430Mr. Benoy Kumar Sarkar�s criticism of Hindu Political Theories�A ReplyU. N. Ghoshal430Ghoshal Defending HimselfBenoy Kumar Sarkar431–435ReviewsChintaharan Chakravarti, K. K. Banerji, Jehangir C. Tavadia436–437Select Contents of Orlental Journals438–439BIBLIOGRAPHICAL NOTES440Obituary NoticeC. S. Srinivasachari

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.