Articles discussing Nagarjuna
Nagarjuna, Shunyata and Anatman
Amartya Kumar Bhattacharya · The Maha Bodhi, 2020
“Nagarjuna’s formulation (it is misleading to refer to it as a ‘doctrine’ of ‘emptiness’ (shunyata) is not explicitly synonymous with the Buddha’s teaching of selflessness (anatman), but is an extension of selflessness in that it argues that essence is lacking from all phenomena.”
Nagarjuna's Madhyamaka and the Nihilism Debate: A Defense of Emptiness
Amartya Kumar Bhattacharya · The Maha Bodhi, 2020
“Nagarjuna saw his philosophy as a back-to-basics ‘original Buddhist’ response to the Abhidharmika projects that dominated the Buddhist landscape when he lived and wrote”
Nagarjuna and Aryadeva
P. S. Sastri · The Indian Historical Quarterly, 1955
“The foregoing enquiry establishes chat Nagarjuna was born in che modern Telugu speaking Guneur discrice, that his disciple Aryadeva came from $rikakulam, a place near modern Masulipatam,”
A Study of Nagarjuna
Bratindra Kumar Sengupta · The Indian Historical Quarterly, 1955
“Nagarjuna is a prince among the Buddhist logicians—or rather dialecticians, whose interpretations of Buddhism have come to be known as Siinyavade—a cerm which has fallen into much misuse, if noe positive abuse.”
Notes on the Nagarjunakonda Inscriptions
The Indian Historical Quarterly, 1931
“Yuan Chwang’s mention of Nagarjuna in connection with Daksgiga Kofala and the identification of this country, as suggested by Cun- ningham, with “દાહ ancient province of Vidarbha or Berar, of which the present capital is Nagpur'® reminds us of the -Tibetan tradition which says that Nagarjuna was born of a brahmin family of Vidarbha.¢”
Doctrine of Kāya in Hīnayāna and Mahāyāna
The Rise and Growth of Buddhism in Andhra
Some Buddhist Thinkers of Andhra
The Eight Great Caityas and their Cult
The Brahmajala Sutta
Acarya Pujyapada and His Works
Jaina Alchemy as Revealed in Suvarna‑Raupya‑Siddhi‑Sastra of Sri Jinadatta Suri (V.S. 1210)
The Sutrasamuccaya
Anukul Chandra Banerjee · The Indian Historical Quarterly, 1941
“This work still remains a book of doubtful authorship, some attributing to $antideva (7th century A.D.), घाट author of the noted works, Sikszsamiuc- caya and Bodbicaryivatara, others to Nagarjuna, the famous exponent of the Madhyamika school of philosophy.”
Northern Buddhism
Hariprasad G. Shastri · The Indian Historical Quarterly, 1925
A Note on the Aryadharmadhatugarbhavivarana
Suniti Kumar Pathak · The Indian Historical Quarterly, 1956
“the Dkar chag (of Saar than edition Bstan'gyur) and the Colophon of the Tibetan version of the text mention the mame of klix grub i.e. Nagarjuna as the author, But, the Dkar chag also mentions the title of Dbrmadbatugarbbavivarana (chos kyi dbyifs kyt sith po’t rnam par *grel) as the work of Dul ba’i go cha or Vinitevarman’ without giving any corresponding text.”
Conception of Maya (Illusion) in Asanga's Vijnanavada Buddhism
Yajneshwar S. Shastri · Sambodhi, 1984
Indian Literature Abroad
Prabhat Kumar Mukherji · The Indian Historical Quarterly, 1926
“But really these are two 0001૬5, as one 15 only re-translated by I-tsing. These are Sankara-svimin’s Hetwvidya- nydya-praveia-éistra ૦૮ Nyayapraveia-farkasistra and Nagarjuna's Nyiya dvara-tarkasistra,”
Indian Literature Abroad (In China) II
Prabhat Kumar Mukherji · The Indian Historical Quarterly, 1926
Madhyamika’s theory of error in comparison with Anyakhyati of Suddhadvaita school
Yajneshwar S. Shastri · Sambodhi, 2002
Life of Nagarjuna
The Northern Buddhism
Hariprasad G. Shastri · The Indian Historical Quarterly, 1925
“Nagarjuna and Aryadeva were the founders of the Madhyamika system of Buddhist philosophy and the Mahayana school of Buddhist religion that is Badhisattva-yana.”
Select Contents of Oriental Journals
Pratityasamutpada
Anukul Chandra Banerjee · The Indian Historical Quarterly, 1956
The Bauddha-Santana Dvatrimsika of Siddhasena Divakara
M. A. Dhaky · Sambodhi, 1998
Anekantavada and the Buddhist Philosophers
Bhag Chandra Jain · Jain Journal A Quarterly on Jainology, 1968
Anekanta and its parallels between Jain and Hindu mythologies
Devendra Yashwant · Jain Journal A Quarterly on Jainology, 2005
Haribhadra's views on svabhavavada and the Lokayata
Ram Krishna Bhattacharya · Jain Journal A Quarterly on Jainology, 2001
A Note on the Jaina Conception of Substance
Bimal Krishna Matilal · Sambodhi, 1976
Why Did Jainism Not Develop the View That Samsara = Nirvana
Arvind Sharma · Sambodhi, 1981
Saint Scholar Pujyapāda as Recounted by Poet Devacandra
S. A. Srimandhar Kumar · Jinamanjari, 1998
A Study of the Epistolary and Documentary Literature in Sanskrit
Suresh Chandra Banerji · The Indian Historical Quarterly, 1958
“The second work, 10 123 verses, is an epistle sent by the Buddhist philosopher, Nagarjuna, to his friend, king Udayana.”
Foreword
Place of Buddhism in Indian Thought
Buddhism in Kamarupa
Salihotra
Girindranath Mukherji · The Indian Historical Quarterly, 1926
Notes on the Lankavatara
Society for Buddhist Lore (Gesellschaft fur Buddhismus Kunde) founded at Heidelberg
Progress in South Indian Epigraphy
C. S. Srinivasachari · The Indian Historical Quarterly, 1928
Bodhicittavivarana
Pre‑Canonical Buddhism
Arthur Berriedale Keith · The Indian Historical Quarterly, 1936
An Inscription of Asoka discovered at Yerragudi
Dineshchandra Sircar · The Indian Historical Quarterly, 1931
Bodhichitta-vivarna of Nagarjuna
Notes on the Nagarjunikonda Inscriptions
Fables in the Vinaya‑Piṭaka of the Sarvāstivādin School
Discovery of a Bone-Relic at an Ancient Centre o} Mahayana
Select Contents of Oriental Journals
The Indian Historical Quarterly, 1960
“In Theravada, he shows that (1) s#ffiata is an equivalent for dependent origination, (2) it is an equivalent for the nature of the phenomenal world as also for Nibbana, the Absolute and (3) the con-ception of Sinyata of Nagarjuna is a more detailed statement of the logical consequences of the Theravada Theory of Causality and sufinata.”
MISCELLANY - Notes on (1) Sunyata and (2) the Middle Path
Louis de La Vallée Poussin · The Indian Historical Quarterly, 1928
Tārā Cult in Buddhism and Brahmanism
Seema Mamta Minz · Dharmadoot, 2020
An internal evidence for determining the Time of the Later Redactions of the Susrutasamhita
Ekendra Nath Ghosh · The Indian Historical Quarterly, 1928
“There are a few astronomical facts in the work which not only lead us to the conclusion that at least two redactions were made after Nagarjuna, but also allow us to calculate the time, at least approximately, when such revisions took place.”
Anekāntavāda and Language
Satya Ranjan Banerjee · Jain Journal A Quarterly on Jainology, 2004
Ancient Trade and Buddhist Spread: India-Vietnam Connections
Bui My Diem Loan · The Maha Bodhi, 2020
Reviews
Benoy Kumar Sarkar, Chintaharan Chakravarti, Vidhushekhara Bhattacharya, Bimala Charan Law, Giuseppe Tucci, Ajit Ghose · The Indian Historical Quarterly, 1926
The Advaitic Sat
Ram Murti Sharma · Sambodhi, 1983
Being and Differance — Radhakrishnan and Derrida
Manilalbhai V. Baxi · Sambodhi, 1989
Jain Literature
The “Bauddha‑Santāna Dvātriṃśikā” of Siddhasena Divākara
M. A. Dhaky · Sambodhi, 2020
“The discussions, whether of confutations or refutational nature or, somewhat rarely just neutral, take into account the then prevailing Buddhist conceptual as well as epistemological positions on the bases of the then available works of the famous Buddhist masters, particularly Nagarjuna, Asanga, Vasubandhu, Dinnaga and Dharmakirti.”
Ancient Trade and Buddhist Spread: India-Vietnam Connections
Bui My Diem Loan · The Maha Bodhi, 2020
News on Jainism around the world
Sources of Buddhist Logic
Durgacharan Chatterji · The Indian Historical Quarterly, 1933
Catustava
Prabhubhai Patel · The Indian Historical Quarterly, 1932
“Hitherto it 15 accepted that the work Cafwslava of Acir ૩૩ Nagarjuna comprised the following four sfgvas: Nirmpawa- stava, Lokattlastava, Cittavasfrastova and Paramirihastava (Cordier, 11, p- 5),”
The Mandukya Upanisad and the Karikas of Gaudapada