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Notes on the Nagarjunikonda Inscriptions

Vol. 7 · No. 3September - 1931pp. 633–634English

Summary

Prompted by the publication of newly discovered Prakrit inscriptions from Nagarjunikoṇḍa in the Epigraphia Indica, this article discusses their significance for the history of Buddhism in the Deccan. The author begins by situating Nagarjunikoṇḍa on the banks of the Krishna River as a major centre of early Mahāyāna Buddhism, comparable to Bodh Gayā and Amarāvatī. He summarises the contents of the inscriptions, which record donations, construction of stupas and monasteries, and mention relics and teachers. The article notes that the palaeography suggests dates between the second and fourth centuries AD and that the term usnisa-siraskatā appears in one record. The author emphasises that these inscriptions bridge a gap in the history of Buddhism between the Sātavāhana period and later Andhra dynasties, shedding light on the early spread of Mahāyāna and the patronage networks linking local rulers and monastic communities.

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Conclusion

The newly edited Nagarjunikoṇḍa inscriptions enrich our understanding of Buddhist institutional life in the Deccan. By documenting donations, monuments and doctrinal terms, they illuminate a formative phase of Mahāyāna and underscore Nagarjunikoṇḍa’s importance as a pilgrimage and teaching centre.

Key passages

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  • “The discovety of .the Prakrt 105૮111૦05 at Na‘ga‘rjun"ikon_da re- cently edited and published by 2૪. Vogel in the Epigraphia Indica, vol, XX, pt, i, is of great importance to the history of Buddhism.”
  • “It appears from the inscriptions that the principal donor of 11૯. subsidiary struc- tures of the stiipa, was Camtasiri, the sister of the king Siri Cimta- miila, and the paternal aunt ( pizwcha), later on, probably mother-in-law, of the king Siri Virapurisadata.,®”
  • “Yuan Chwang states that from Kalidga he travelled north-west about 1800 li (=300 miles 'roughly) through hills and foreats and reached southern. Kofala, where he found-—'an old monastery with an Abokan lops' said to be the residence of Nagir-juna”

Works cited in this article

  1. Biihler assigns 3rd century AD, to the reign of king Purisadata, ibid, I, 19, XX, p. 2, quoting J.R.S.I., XI (1882), pp, 2566, 634.
  2. Bee mountain')
  3. Beal and Burgess
  4. Taranitha, Geschichte des Buddhismus
  5. Watters, Yuan Chwnng

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People

Dynasties, sects & groups

  • Ikhiku dynasty

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Vol. 7 · No. 3

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