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Kulasekhara Alvar and his date

Vol. 7 · No. 3September - 1931pp. 644–650English

Summary

This paper attempts to fix the chronological position of Kulaśekhara Āḻvār, one of the twelve poet‑saints of the Tamil Bhakti movement. The author reviews traditional accounts portraying Kulaśekhara as both a saintly king and a mystic who yearned for communion with Kṛṣṇa. By examining epigraphic data and cross‑referencing the history of the Cera dynasty, the article argues that Kulaśekhara cannot be placed earlier than the eighth century AD. It notes that inscriptions from Kerala record rulers named Cera Kulaśekhara in the ninth century, making it likely that the Āḻvār flourished around that time. The article also discusses internal evidence from the Āḻvārs’ hymns, stylistic comparisons with contemporaries, and the theological themes emphasised by Kulaśekhara. It concludes that while his precise dates remain uncertain, the devotional poet probably lived in the first half of the ninth century.

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Conclusion

By integrating literary analysis with inscriptions, the article narrows the chronological window for Kulaśekhara Āḻvār. It illustrates how devotional poetry reflects historical context and underscores the role of Bhakti saints in linking religious devotion with royal authority.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Kuladekhara was born in Tiruvafici-Kalam, the ancient capital of the Cera kingdom, and the Vatici of the classical Tamil writers.”
  • “He was the only ksatriya among the Alvars, and was a reigning king of Kerala.”

Works cited in this article

  1. Paripadal
  2. Bhagavata
  3. Yudhigthira Vijaya
  4. Mukundamal
  5. Stotra Ratna

Discussed in this article

People

  • Mr. Ramanatha Aiyar
  • Kulasekhara Alvar
  • Mr. Gopinatha Rao
  • Guizot
  • Garudavahana
  • Mr. Swamikannu Pillai

Places

  • Mannir-Koil
  • Tiruvafici-Kalam

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In this issue

Vol. 7 · No. 3

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